Yevgenia Baron Probst

YI shared the following words at Pardes, wishing my friend Yevgenia and her family chizuk (encouragement, support) and Hashem’s rachamim (mercy).

She was born with a congenital heart defect, which has always impacted the quality of her life. Last Sunday, a week ago, I was not entirely surprised to learn that she had been hospitalized.

Yevgenia inspires me to believe that we can all achieve more than we may believe possible if only we push ourselves to succeed and live our lives to the fullest. She has certainly done so herself. Continue reading

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[Student Profile] Emly Oren

Emly Oren left Israel with her family at the age of four, but in many ways Israel never left her family. At school in Orange County, Emly was the only Israeli student; but her family continued to speak Hebrew at home, and they only watched Israeli television programs. The Orens would travel to Israel every summer to visit all of their relatives, and they would sometimes stop by other locations en route to their main destination.

As a child, Emly drew no distinction between being Jewish and being Israeli. Her traditional, secular family would remain at home together on Friday evenings for Kiddush and Shabbat dinner; and every year they would attend services at Chabad for the High Holy Days, but Emly felt no connection to that environment because it didn’t reflect the rhythm or culture of her family life. When Emly somehow decided to have a bat mitzvah, she chose to hold services at a local public library… and of course, her bat mitzvah party theme was ‘Israel’.

This was a pivotal point in Emly’s childhood, as she soon joined USY, and was exposed to other young Jews for the first time. She came to realize that Continue reading

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Returning in Choice (חוזר בבחירה)

“I assume that you’d consider yourself a ḥozer beteshuva, right?”

As somebody who was raised by parents who self-identify as traditional, ḥiloni Jews, and chose himself to live a life committed to and guided by halakha, I’ve come to expect some form of this question from people in conversations about Jewish faith and practice.

But this term does not sit well with me. For reference, here’s the Wikipedia definition (emphasis mine):

Baal teshuva literally means “master of repentance or return (to Judaism)”. The term has historically referred to a Jew who had not kept Jewish practices, and completed a process of introspection and thus returned to Judaism and morality. In Israel, another term is used, ozer beteshuva (חוזר בתשובה), literally “returning in repentance”. Also, Jews who adopt religion later in life are known “baalei teshuva” or “ḥozerim beteshuva”. Continue reading

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Essence of the Awe

I discovered the following text during an Ayeka session, and found it very challenging… then, in spiritual havruta, I fought with myself to think about this with an open mind, and I’d like to share my subsequent thoughts further below.

אור ישראל, הרבי מסאלאנט

Ohr Yisrael, Rav Yisrael of Salant

מהו מהות של יראת שמים?
“What is the essence of the fear/awe of Heaven?”
הנה ידוע כי יש שתי בחינות ביראת ה’. וחכמי היראה והמוסר יכנו אותם בשם: יראת העונש ויראת הרוממות.
It is known that there are two aspects of fearing God. The experts in this field call them: 1) Fear of Punishment, and 2) Awe of Reverence. Continue reading
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Granted

I often find myself reflecting upon something that my father shared with me about his early impressions of Israel after he made Aliyah from Moscow in ’74. He told me about his being a security guard on Mt. Scopus before the Hebrew U. campus had been fully constructed, and gazing from his post across the hilltops of Jerusalem (the view today is obstructed). He said he felt then as though he could see his ancestors walking along those very hills… and felt deeply that he was living in the Land of his People Israel.

Even now I’m touched by this, but it is not my own, despite my deep connection to this Land – the Land of my birth – the Land that changed the course of my family’s history forever – the Land that I frequented during my childhood on visits to grandparents and cousins. My own connection feels less dramatic to me – no moment of epiphany.

While my parents’ lives were changed forever with Aliyah from the Former Soviet Union (FSU), my life literally began with Israel. Continue reading

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If Only…

On Saturday, I returned to the Kotel to daven at the minyan that I’d happened upon the previous Shabbat. Once again, the group was friendly, and one of the participants noted that I had arrived on time, which he encouraged me to do again.

On my way through the Old City to minyan, I found myself cheerfully greeting others with a “Shabbat Shalom,” feeling myself in good spirits. I reflected upon my mood as I walked, and realized that I was looking forward to praying on Shabbat in the open air with the friendly minyan that I’d discovered there. Continue reading

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(Me)inyan Surprise

Over the course of the past several years, I’ve come to learn that it’s not entirely clear whether praying in a minyan is halakhically required or not. Granted, most sources agree that praying in a minyan is at least encouraged & laudable… but ultimately, my halakhic obligation is to pray the correct services (morning, afternoon, evening) at the correct times.

Outside of Pardes, I very often pray alone – even on Shabbat. I’m not saying this is ideal, and while Nachmanides wrote in ‘Wars of the Lord’ that the obligation to hold a public Torah reading is a communal obligation rather than a personal one (so no single Jew is obligated to hear the reading of the Torah), I still feel like I’m missing out by not being part of a Shabbat minyan. Continue reading

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Poking through my Bubble

Decisor.

dcsrI’ve been familiar with this word for a while, and thought it was simply a sophisticated way of saying ‘decider’.

Today, I was editing an article for work, and I realized that Microsoft Word didn’t recognize ‘decisor’ as a word at all. Interesting.

So I Googled it. And then I checked it on Wikipedia. I even checked http://translate.google.com/

dcsr1

And I realized that I’d been living with a false assumption – I’d thought that ‘decisor’ was a universally known term… but it isn’t! It’s not an English transliteration of a Hebrew or Yiddish term, so it’s not obvious that it’s a Jewish term; but the facts speak for themselves – I should definitely get out more.

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It’s Complicated

I can’t speak highly enough of Ben Barer (Fellows ’12), and I am consistently appreciative of his blogging. His recent post on ‘Picking Our Battles’ gave me pause because Ben and I agree on many things, but we’ve chosen different sides of the “Orthodox Community” – he’s chosen to be outside of it, and I’ve chosen to be inside of it.

In his recent post, Ben wrote:

“In order to make some of the changes that I can only dream of experiencing in my own lifetime surrounding issues of gender acceptance, and eventually, equity, in Judaism, I often feel the need to fight from the inside [the Orthodox Community].”

In response, I must say that even as a self-identified, halahically observant member of the “Orthodox Community”, I hardly expect that my affiliation has empowered me personally to “make some of the changes” that Ben and I would both like to see. My response to Andrea Wiese’s (PEP ’14) post, in which she describes her struggle to accept the role of women in the Orthodox community, would be no different. Continue reading

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Enfranchised

After joining AmeriCorps, getting a graduate degree in public policy, and working for several years at the U.S. Department of Energy, I’ve developed a fascination with politics. I read a lot about U.S. politics, which I’m very familiar with, on a regular basis even though I’ve actually been living in Israel for the past several years. I know quite well, for example, that not all votes in the USA are equal

Here's a snippet that breaks down U.S. voting inequalities between the States

The nine battleground states where Romney and Barack Obama are spending a lot of time and money — Ohio, Florida, Virginia, Colorado, New Hampshire, Iowa, Nevada, North Carolina and Wisconsin — have 44.1 million people eligible to vote. That’s only 20.7 percent of the nation’s 212.6 million eligible voters. So nearly four of five eligible voters are pretty much being ignored by the two campaigns:

When you combine voter-to-elector comparisons and battleground state populations, there are clear winners and losers in the upcoming election.

More than half the nation’s eligible voters live in states that are losers in both categories. Their states are not closely contested and have above-average ratios of voters to electors. This is true for people in 14 states with 51 percent of the nation’s eligible voters: California, New York, Texas, Illinois, Michigan, Georgia, New Jersey, Massachusetts, Indiana, Tennessee, Missouri, Maryland, Louisiana and Kentucky. Their votes count the least.

The biggest winners in the system, those whose votes count the most, live in just four states: Colorado, New Hampshire, Iowa and Nevada. They have low voter-to-elector ratios and are in battleground states. Only 4 percent of the nation’s eligible voters — 1 in 25 — live in those states.

It’s all dictated by the U.S. Constitution, which set up the Electoral College. The number of electors each state gets depends on the size of its congressional delegation. Even the least populated states — like Wyoming — get a minimum of three, meaning more crowded states get less proportionally.

I can’t tell you how refreshing it was for me to vote in a Democracy, rather than a Constitutional Republic. Here in Israel, my vote counts as much as every other citizen’s vote.

Also, there’s another element for me – Continue reading

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