Torah Balance

Yesterday was a special day at Pardes. Not because Meir was roaming the halls with a mass of students, singing at the top of his lungs, although that was part of it. Not because there was dancing in the beit midrash, although that was part of it as well. The occurrences above, while special, have been seen from time to time at Pardes before.

375086_10151567979563826_2073371638_nBut, this time, the spirited nigunnim sung in the halls and the circle dancing in the middle of the beit midrash were in celebration and commemoration of a Hachnasat Sefer Torah, the welcoming in of a Torah that was given to the Pardes community. This sefer torah was brought into our community with a number of meaningful rituals: It was brought, under the shade of a tallit, to every classroom where Torah was being learned that morning; it was escorted through the halls in which endless conversations referencing the impact of Torah study can be heard; and it was passed, from person to person, around the beit midrash, out to Continue reading

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Hachnasat Sefer Torah

Passing and imprinting on and from the new Pardes Sefer Torah

Passing and imprinting on and from the new Pardes Sefer Torah

Today at Pardes, we had the honour and the pleasure of dancing our new sefer Torah, (donated in honour of a recent Bat Mitzvah) around the school. We heard lovely divrei Torah from Pardes student, Dr. Aileen Heinberg and from Rav Landes. There was some mention made of the fact that a Hachnasat Sefer Torah is a brit and like at a brit milah, we stand for the ritual. Later, when we passed the Torah from one person to the next, I was reminded of a brit milah I attended years ago where the baby was passed from one family member to the next as he was brought into the room. Continue reading

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Pardes According to Me

6This blog is about my school, the purpose and the aim of my sojourn in Kookooland (for English speakers, the title of my blog is zizilend meaning kookooland). Pardes (meaning “orchard”) is a yeshiva (Hebrew school) where Jews of all backgrounds and affiliations can study their religion, at any level. In this yeshiva, boys and girls study together. (This is extraordinary since traditionally, yeshivas were only for boys). Here there are boys who do not wear a kippah and girls who do. The leadership is Modern Orthodox. The teachers (mostly Americans) are generally consciously liberal and open-minded. Before the year started, I thought that in the breaks between classes, my future classmates would jump up on the desks and perform their feelings in a live version of High School Musical . Later I found out that I was wrong. My Zak Efrons would improvise songs from the bottoms of their hearts during class. Though I was right about the jumping on the desks.

They do not give you candy for going davening (prayer) and do not look down on you if you do not daven

You can be anybody coming from anywhere, the most important thing is that you want to study. Continue reading

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A Párdesz [Hungarian]

Repost a blogomból 

6Ez a bejegyzés az iskolámról, az egy éves zizilendi tartózkodásom okáról és céljáról szól.

A Pardes (a szó jelentése citrus- vagy gyümölcsliget) egy olyan jesiva (héber hittudományi iskola), ahol bármilyen háttérrel rendelkezők, bármilyen irányzathoz tartozók tanulhatnak zsidóságot, bármilyen szinten. Ebben a jesivában fiúk és lányok együtt tanulnak. (Gy. k.: ez egészen rendkívüli, mert a jesiva egy olyan intézmény eredetileg, ahol kizárólag fiúk tanulnak.) Itt vannak fiúk, akik nem hordanak kipát és vannak lányok akik igen. Modern ortodox a vezetés, a tanárok általában rendkívül tudatos liberális és szabadelvű gondolkodók. És amerikaiak. Mielőtt belevágtam volna ebbe a nagy kalandba, azt gondoltam, mivel a suli amcsi, tuti lesznek majd, akik a szünetben feltérdelnek a padra és elénekelik az érzéseiket mint a Highschool musicalben. Aztán rá kellett jönnöm, hogy rosszul gondoltam. Itt a Zak Efronok az órán imprózzák el dalban, mi ül a szívük mélyén. A padra térdelés stimmelt.

Nem adnak cukorkát, ha elmész imádkozni, és nem néznek le, ha nem Continue reading

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[PCJE Dvar Torah] Mishpatim: Seeing our Personal God (by Leah Kahn)

In last week’s Parsha, Yitro, we left B’nei Yisrael at Mt. Sinai, having just received the Ten Commandments directly from the mouth of God. Most would agree that they are reasonable commandments, which aim to help this newly freed people maintain order and positive values as a newly minted nation. Switching gears immediately from the pomp and circumstance of Yitro to the ostensibly mundane detailed laws of Parshat Mishpatim, we read of Moshe placing the laws before B’nei Yisrael: “And these are the laws that you [Moshe] shall place (תשים) before them.” (Ch 21:1). In a very straightforward manner, Rashi explains that Hashem commands Moshe to place the laws before the people, along with their explanations, just as one would set a table, with all its food ready for eating. In other words, Moshe’s responsibility is to make sure that each person knows the new laws and their underlying principles and meanings, so that the people would be able to apply them properly, and immediately, in various “halachic” situations. For two chapters, the Israelites are presented with dense legal information, and undertake the burdensome task of trying to learn and understand them. They must have been extremely inspired, for why else would they have invested so much time and effort to learning the new lay of the land? The exciting conversations that must have ensued probably sounded a lot like our Pardes Beit Midrash discussions, as the people tried to understand the new laws and their importance.

 

Then in Chapter 24, Moshe anoints the altar with the blood of a bull and throws the rest of the blood on the people. He reads the Book of the Covenant within earshot of the people, and they proclaim, ונשמע נעשה (we will listen and we will do). Mazal tov! You are now a people. One can almost see them stepping on a glass as the band starts up and the dancing begins. As Moshe, Aharon, Nadab, Abihu, and the seventy elders ascend Mt. Sinai to see God, B’nei Yisrael is left behind to process what has just transpired. Feasting commences, as the 11th verse states that, “…they gazed at God, yet they ate and drank.” According to Onkelos this feasting was favorable, as it enhanced the joy they felt upon seeing the visage of Hashem, and enabled them to physically enjoy the experience. Ramban also comments on what a significant spiritual privilege it was for the people to have been allowed by God to see their redeemer, the master of the universe.

But there seems to be a large imbalance in the Parsha. The Tanach spends two full chapters explaining the laws that B’nei Yisrael must learn in order to be a society, and only half a verse describing B’nei Yisrael looking and gazing upon God. How can such a noteworthy event get such little press? I believe there is a message for us in this purposeful inconsistency, that we modern, halachically-minded Jews should learn. Rules and laws are necessary in order to keep a society functioning through order and structure, that’s a given. As Rabbinic Jews though, we often times get very focused and caught up in the law without simultaneously turning enough of our “gaze” to God. All too often we forget to talk about not just God, but our vision of a personal God, and the status of our relationship with God. I imagine that after B’nei Yisrael sees God, they must have discussed their feelings about the experience to no end, and shared in the joy of this climactic Jewish historical event as a community. Yet the Torah doesn’t write about this.

I have shared a myriad of Shabbat meals with close friends and fellow Jews, the kind of meals that could only be created with an understanding and adherence to the laws of Shabbat. Out of all those Shabbatot, I can count on one hand the number of conversations I’ve had about personal concepts of God and the status of our relationship with God. As a community, I think we would benefit greatly if we learned to discuss our personal perception of the God we envision in our lives. Mishpatim tricks the reader into thinking that the emphasis is on law, when it actually wants to call our attention to B’nei Yisrael’s gazing on Hashem. By minimizing this part of the story, the Torah has actually maximized it. While we are clearly an extremely detail-oriented people, very focused on the laws, we need to remember to turn our focus towards God. By being in a relationship with God (however one defines God) the meaning of the laws maintain clarity and meaning in our lives. Without the infusion of spirituality within law, we run the risk of becoming empty followers who miss out on the bigger picture.

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Catching Up

From my blog:

rjIt’s been a long, dry spell in this blog, its onset corresponding somewhat ironically with the start of Jerusalem’s rainy season. The rainy season began with a clap of thunder and a few minutes of soft rain. I heard the thunder and didn’t quite believe it. Ran out to the merpeset (balcony) and felt the rain on my face! Everywhere around me, on other balconies, at open windows, and in the street, people stopped, marveled, and smiled! Here’s the rain, a necessary arrival after Israel’s dry, hot summer.

The new rain closely followed the start of the fall semester at Pardes Institute, where I am studying. Since then, Continue reading

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Мой Пардес находился в Иерусалиме

This reflection on Pardes was written by
Vera Pakhomova Katsman (Fall '10)

verakatsmanВ 2010 году я вошла в Пардес. Вообще, Пардес – это фруктовый сад, однако Пардес – это еще и мифологическое место, куда вошли четыре еврейских мудреца, а кто они были, и что с ними случилось там, узнаете потом. Я вам расскажу, как в Пардес входила я.

Мой Пардес находился в Иерусалиме и был (и есть) совершенно неординарным заведением. Пардес определяет себя как non-denominational Jewish Institution (в вольном переводе – еврейское образовательное учреждение, не принадлежащие ни к какому определенному течению иудаизма). В центре Пардеса располагается Бейт-Мидраш, как место и метод. По сути, Пардес, это ешива, но, совершенно уникальная ешива, в которой люди учатся вместе вне зависимости от пола, возраста и степени религиозности (нет, Пардес – НЕ реформисты). Основой обучения на Пардесе является совместное постигание текста еврейских источников. То есть основой является познание, а не то, к какой религиозной группе, полу, политической группе, профессии, образу жизни и пр. ты принадлежишь. Это удивительно и просто одновременно. Ты просто можешь быть самим собой и иметь доступ к тому, что раньше требовало от тебя (нужное подчеркнуть): надеть кипу/юбку; делать вид, что ты соблюдаешь что-то, что на самом деле нет; вести себя определенным образом, высказывать лояльность к чему бы то ни было пр. – каждому свое. Думаю, вы понимаете, о чем я.

Все преподаватели, при этом, классически религиозные люди. Все они одновременно исследователи и специалисты, почти у всех есть PhD в разных областях еврейского знания. Уровень учебы как таковой очень-очень высокий. Это академическое место. Но самое главное, Continue reading

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[Take 5] My Poland Trip in Perspective

This past Sunday night was Simchat Torah. I spent the evening in the Pardes beit midrash, dancing and singing, along with many of you. The energy in the room was palpable, and filled me up with a feeling of pure joy. I experienced a particularly moving moment when the singing shifted to “Am Yisrael Chai: The People of Israel Live.” I stood there, and I watched people jumping up and down, dancing faster and faster in circles, shouting “Am Yisrael Chai” with all of the energy they could muster.

At first, I couldn’t dance. I couldn’t move. I was instantly reminded of the last time that I heard this song. I was standing with my peers in the Auschwitz concentration camp on the Pardes heritage trip to Poland.

When I was asked to give a “take 5” on the Poland trip, I felt both honored and nervous. I am not sure that my words can do adequate justice as to how this trip has affected me, my Jewish identity, and the way that I walk through the world. But I’ll try.

After some hesitation, I decided to sign up for the Poland trip because I saw it as an opportunity to bear witness to the events of the Shoah, connect to my heritage, and simply because I felt in my gut that this was something I needed to do.

The whole trip, from beginning to end, was a powerful educational experience. Even before the trip, the group was committed to creating an atmosphere where each of us had a role in educating one other. One of my highlights of the trip was learning about all the different Poland personalities that my peers had researched, whether they were Torah giants, contributors to Yiddish culture, or righteous gentiles who risked their lives during the war.

Also, I was appreciative of the balance of the trip. While a significant amount of time was spent visiting concentration camps and holocaust sites, we also spent a significant amount of time learning about the vibrancy of pre-War Poland, Hassidut, and visiting important sites of Torah learning. Another highlight of mine was having an evening to study Torah in a yeshiva in Lublin, one that only a few decades ago had all of their books burned on the front lawn.

While I had many impactful moments on the trip, the greatest, and most unexpected, takeaway from the trip was what happened when I returned to Pardes. On the trip, we had the privilege of seeing many graves and important sites of Torah learning, which laid foundations for Torah study as we know it today. Because of this my learning was infused with new depth, and may separate aspects of my studies were weaved together. My eyes were open in a new way, and I was reading texts differently, and with more enthusiasm than before.

More importantly than this, I now, more than ever, see my learning in the beit midrash as an incredible privilege. And perhaps, going one step further, I see my Jewish identity as a gift, one that I am so incredibly grateful for.

In hindsight, choosing to go on the Poland trip was probably THE most important decision that I made last year. If you have any inkling of interest, I encourage you to go to the meeting on Monday, or talk to students who went on the trip last year. While we all experience things differently, I think that this trip can be an important and transformative trip for anyone.

So, as I stood in the beit midrash on Simchat Torah, I was at first frozen, flashing back to Poland, Auschwitz, the Holocaust, disaster, despair. But as I watched everyone singing and dancing around me, I felt the experience with such depth and emotion that I began dancing, too, and was reminded what it truly means to sing “Am Yisrael Chai,” on Simchat Torah, in Jerusalem.

Click for Heritage Seminars

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[Alumni Post] Just Send Me Back To Pardes

by Andrew Lustig, Year Program 5772

Just send me back to Pardes. Please, please, please. I promise I’ll learn at Night Sedar every week. And I won’t take a lot of bathroom breaks. And I wont distract my friends. And I wont use conversations with Robby and Donna and Joanne as clever ways to get out the Beit Midrash. And I promise I’ll put a Shekel in the jar every time I get a cup of tea. And I wont keep tallies of how much I owe in my head. And I’ll wash my cup. And I won’t keep the water running because God knows Israel needs its water. I promise I promise. I promise I’ll davin Mincha every afternoon. Even on community lunch days when I’d rather be staking out a good seat… or a good block of seats. And even if I do cordon off an entire table for my friends I promise I won’t move all the hummus and all the pita there. And even if I do I promise I’ll wait until Egal is done before I eat. And while I wait, I promise I wont loudly blame Egal for taking to long. And even if I do I promise that when they do finish I won’t loudly yell “Oh, Egal’s done. Now we can eat!” I promise I will show up on time every day. And by on time I don’t mean on time for class. I mean on time for Shachrit. And I when I am late I wont pretend it was because I had to make a minyon at the imaginary synagogue on my block. And when I am late I won’t take any cereal. Not even a little bit. And I won’t even do that thing where I ask someone who’s done eating to take more so that I can eat from their bowl. I promise. I promise. Please just let me come back to Pardes. If you do I promise to RSVP for things. And on time too. And not just for the free pizza. But I also promise that if you have more pizza ill RSVP for more things. Ugh. If I could just come back to Pardes…
I’d buy a box of Bourekas every morning and immediately put them on the Hefkr table. I’d bring my own mug and just leave it there. And never claim it as mine. So that every day someone who didn’t have time to get coffee could have a nice big mug and they’d get their Shekel worth. If I could just come back to Pardes I would let all the first years know exactly how to finagle Arnona and exactly how to get a visa and exactly how to find an apartment so that Donna and Joanne didn’t have to. And I would give money to Robby every day. Literally piles and piles of money. I’d just hand him stacks every time I saw him. Like seriously. I’d buy a funnel and just rain Shekles on him. Until he was buried in Shekles. Like I’d just wind up and whip handfuls of 10NIS pieces at his door every time I passed. And every now and again I’d attach a note to one of the bills that said, “Please, please, please let me come back to Pardes. Where everybody gives so, so much. And where I’ve been treated so, so kindly and fairly. Please, please, please let me come back to the place where Judaism came alive to me. Where I figured out that being Jewish and being progressive aren’t mutually exclusive. Where I realized that I don’t have to choose between the spiritual practice that I so strongly desire and the tradition that I feel so comfortable with. That I don’t have to go to India to be mindful. Or San Francisco to do social justice work. That I can take ownership over Judaism. And even though I’m still not exactly sure what Pardes is an acronym for I am sure that it’s a really smart concept that made sense to me when someone explained it to me and that it’s the name of one of the levels of the parking garage at Ben Gurion airport and that when I got off the plane at Ben Gurion for the first time and saw the word Pardes in my face I knew that I was in the right place… so please, please, please… let me come back. To Pardes
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