Sderot, USA

On the Sunday of Chanukah, I went with the Social Justice class to Sderot. You really can’t appreciate what it’s like there until you experience it for yourself. For those who have only heard of Gaza, Sderot is a small working-class city in southern Israel in view of Gaza made up of mostly immigrants. For the past 12 years, it has been the recipient of literally 1,000′s of qassam rockets from Gaza. These incessant attacks were the primary motivating factors behind Operations Cast Lead and Pillar of Defense, which had just ended when we were there, meaning all was quiet for the time being (though according to the Sderot Media Center, Israel has received 19 rockets since the ceasefire was signed). Some of these rockets are kept on display outside the Sderot police station, so we were able to see some of them with our own eyes. Huge rusty bullets made of pipes and nails and power lines and other infrastructure for life Israel has invested in Gaza over the years so that Hamas can spit it back in its face as a tool of death.

Rockets that have fallen on Sderot

Fun Fact: Hamas‘ headquarters is in a bunker under an Israeli-built hospital.

When the siren goes off, Sderot residents have 15 seconds to seek shelter (by contrast, when the sirens went off in Jerusalem during Operation Pillar of Defense, we had a luxurious minute-and-a-half). Thankfully, shelter is not hard to come by in Sderot, since everything there, from bus stations to outdoor staircases, to strip malls, has a roof of reinforced concrete, and even those few areas that don’t have a roof of some sort have one at most a 50-yard-dash away. We saw a playground featuring a giant caterpillar play area that doubles as a bomb shelter.

When you hear about Sderot, it’s mostly as a talking-point, like then-Senator Obama’s statement during a visit there on the campaign trail in 2008 that, “Israelis must not suffer a threat to their lives, to their schools. If missiles were falling where my two daughters sleep, I would do everything in order to stop that.” But until you actually go there, it’s hard to remember that non-hypothetical, real-life daughters and sons really live there, people just like everyone else: The kind couple that run the Moroccan restaurant we ate at. The family that doesn’t use the top floor of their home since from there it takes too long to run to the shelter. All the stories of parents who have to decide which child they will grab and take to the bomb shelter in the 15 seconds they have and which they will leave behind. The mother keeping an eye on her children playing in the bomb shelter caterpillar while speaking with another mother doing the same, as we walked between them taking pictures, slack-jawed at their courage for not only living, but reproducing here, as though they had any other choice. This trip taught me that Sderot has cats in its dumpsters and Shufersals in its shopping centers just like every other city in Israel, and when the city’s denizens aren’t running for their lives, they too wince at the former on their way to the latter. It never ceases to amaze me what can become the status quo.

Less than a week later, the tragedy at Newtown happened and I learned that safety is all relative. Continue reading

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Humans Living Today

Beit Hillel

A classic example in the spirit of channukah–Shammai and Hillel on how to light a menorah.

Shammai takes a literal reading, deduces logically that the miracle provided for 8 days of oil and so tells us to start with 8 flames and reduce each night.  Hillel holds the opposite–start with 1 light and add a flame every night.  Why?  Because we must always increase the light.

This is, of course, the tradition we follow.

What does this example tell us about these two important schools in molding Judaism in the period after the destruction of the second temple?

Beit Shammai’s school is a literal, deductive, analytic argument.

Beit Hillel, intuitive, human-centered, spiritual, joyous.

These two voices are not unique to the Amoretic period.  They are the reactionary and the progressive, present in every age.  And, as in every age, our age requires a balance between the two sides.

One of the fundamental lessons of the gemara is that dialogue is good. Often the halachic decisions described or even decided upon in the commentary are not halachically binding.  So why learn it?  To impart the halachic sensibility that was employed by the sages in making decisions.

Further, it is important to share narratives.  The aggadic tradition is strong in the gemara, even outside of the writings, legends and midrash brought to illustrate a point.  Even apparent prooftexts should be better regarded as the sharing of a narrative to elucidate a point, to highlight meaning, not to prove it.

Even though true semikha does not exist, that the chain has been broken, we are the inheritors of Continue reading

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[Alumni Guest Post] Our Deepest Fear by Baruch HaLevi

Baruch HaLevi (Year '96) shares
some Chanukah inspiration with us:

Chanukah might be one of the lesser important Jewish holy days from a halachic (Jewish legal) perspective. However, it is perhaps the most important holiday when it comes to Jewish identity and purpose. It is a timeless and timely message and it comes down to this: deep within each and every one of us there is a Maccabee warrior. No matter what challenge we are facing. No matter how insurmountable the odds might seem, the greatest gift God has given us as human beings is a resilient, unconquerable, warrior spirit. The problem is that we all too easily forget this, we all too often underestimate it. And so often we fail to see ourselves for the powerful beings each and every one of us really are.

After being pounded by the Greeks, after having been stripped of their religious freedoms and dignity so many of the Jewish people simply succumbed to the sheer terror of it all. Although the majority were paralyzed in insecurity, doubt and fear, nonetheless, there was a group of warriors known as the Maccabees who made a stand, rose up and fought back. And as they did they gave others the inspiration and courage to do the same. Thus, a rebellion was begun, the Jewish people lived to fight another day and thousands of years later Am Yisrael Chai – the Jewish people are alive and well.

This spirit is best described by Marianne Williamson:

Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.

There is nothing holy in shrinking back, stifling your voice or hiding your light out of fear as to how it might be seen, perceived or received. Chanukah is a reminder that we have a God given gift and duty to ignite our menorah, place it in the window for all to see as we unabashedly illuminate the path for those in our midst.

Happy Chanukah

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[Alumni Guest Post] A Little Hanukah History

This Chanukah overview brought to you 
by Alum Ben Barer (Fellows '12)

Hanukah stands alone in the Jewish calendar in many ways.  It is the holiday with the least ritual elements to it, and it has never gotten the same treatment that other holidays (including, especially, Shabbat) have.  This probably has a lot to do with the fact that Hanukah is the latest Jewish holiday added to the calendar, in that the events that it remembers occurred most recently.  This jives with the general rabbinic understanding that, as time goes on and we move farther and farther from Revelation on Mount Sinai, the events of our times are less holy than those that preceded them (ירידת הדורות).  While this makes for a simple account, I think that, as with most instances of ירידת הדורות (lit. “the decline of the generations”), it fails to paint a full picture.

Hanukah is mentioned, in proportion to its status today, almost as an aside in the Babylonian Talmud, a vast corpus that devotes whole tractates to other major holidays (Shavuot being a notable exception).  On a single page of the Talmud the classic story of the Hanukah miracle is recounted as the reason why such a holiday is celebrated at all.  The Gemarah says:

“Where did Hanukah come from?  Continue reading

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[PCJE Dvar Torah] Hannah Grossman – Chanukah Dvar

I have always loved exploring the connections between the Torah/Haftarah readings in respect to the holidays on which they are read. With Chanukah coming around the corner I saw an opportune time to delve into an analysis.

Throughout Chanukah we read Bamidbar 7:1- 8:4, chronicling the gifts of the princes of the twelve tribes at the time of the inauguration of the mishkan. Both this reading and the Haftarah from Zecharia lend more holistic insights into the meaning of the Feeestival of Liiiiights.

Beginning with Bamidbar we see a direct relationship between the date of the completion of the mishkan and Chanukah as well as the theme of individual gifts for a holy purpose. Continue reading

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Chanukah is almost here! Unbelievable!

The following post has been cross-posted from my Studymoon blog.

Hello!

Shmatan here again, writing from the holy land!

I cannot believe that Chanukah has almost arrived! That means that all us Pardesniks have now been here for 3 months! It blows my mind how fast time goes by.

Before, we get started, I must provide an update to our ongoing measure of the Jerusalem feline population, the Shmatan Cat Count:

Our new total, as of Monday, December 3, is:

68

Disclaimer: This may, on rare occasions, include the counting of cats more than once, although efforts have been made to avoid such a source of bias.

Unfortunately, as I am writing this, I am sitting in bed with my first cold since being here, but it has given me some good time to reflect on what my experience has been like so far.

I love Israel, especially all of the Israel’isms that you would never experience anywhere else in the world. Being literally bowled over in the shuk at 4 pm on Friday by a senior citizen rushing to get the last container of chocolate rugelach. The shopping carts piled literally feet above the top metal rim. The transliterations that exactly mimic the English (English = Broccoli, Hebrew = Broccoli). The drivers that take the rules of the road merely as a subtle suggestion. There are other things that I could do without. The fear of war looming from outside Israel’s borders, the conflict that I observe both outside within the communities around me, and the conflict that I find inside myself, when I debate what if anything that we can do to make this part of the world a better place.

If there is anything that I have learned from the time that I have spent here in Israel, it is that the situation that presents itself here in Israel is very, very complicated. Before coming to Israel, I felt that my inability to get my head around how to achieve peace in the middle east was solely due to a lack of knowledge. Now, having been in Israel, and having met members from many of the communities that have a stake in the peace process, I understand that it is not a matter of having enough information. I definitely now have plenty of that. There are so many groups with so many opinions, so many axes to grind, so much  fear, so much hope, and a genuine desire for peace, but no way to get past history. Like I said, really really complex.

I feel now more able to discuss the issues that underlie the fight for peace in the middle east, but by no means do I feel any closer to a solution. I hope that through further discussion with progressive individuals who truly, genuinely care about achieving peace, maybe someday such a goal could be achieved. There are so many hurdles to get over, but hey, call me an optimist.

The way that I feel, as long as people are still talking to people, we are on the right track.

Shmatan signing off.

PS If anyone is interested, here is the email address of Issa, the first Palestinian speaker from the Hevron trip. From him, I felt an honest desire for peace.

issa...@gmail.com

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Life Post-Chagim

Originally posted on my blog:

Hey, remember me? Sorry it’s been so long since I posted last, but things have been pretty busy here. I’m not exactly sure where I left off last, but I think it was somewhere around sukkot break (called one of the chagim aka festivals), so let me jump to that since that included plenty of excitement.

During the week of sukkot break, I went with 2 friends from Pardes up north to Tiberias. We hopped on a bus on Wednesday morning without much of a plan other than wanting to sleep on the Kenerret (also known as the Sea of Galilee – the only fresh water source in Israel, and the only source of water other than the Mediterranean) . So when we arrived in Tiberias, we began as any proper American would by stopping at the (kosher!) McDonald’s right outside of the bus station and getting awesome milkshakes for ourselves. Then, after exploring for a bit and swimming in the Kenerret, we saw a mountain by us and decided that we wanted to climb it – so we did. We wandered around until we found a trail up, and eventually made it to an amazing point where we could see the whole Kenerret, mountains, and an aerial of Tiberias, at which point we (well at least I) spent some time reflecting and meditating over our time so far and getting to look back at Jerusalem from afar in order to properly think about it. Also, it was nice to finally be near a body of water. We then hiked more and finally wandered around the Kenerret, until we found a great place to set up camp, about 15 ft. from the water. Or I guess I should use the measurement system of the country and say about 5 meters. But you get the idea.

The next morning, we decided to head over to Tsfat, so we spent the day wandering around the town; it was so great to be back there, since it had been about two years since I had been there. Also, on the way there, our bus broke down and we had to switch, but, being the unplanned travelers that we were, we got to experience it as just another cool part of our journey instead of something that got in the way. Then, after coming back to Jerusalem that night, I hopped on the first bus out to Tel Aviv the next morning (~6am) to partake in the massive cycling event that was going on there. They blocked off about ten miles of highway and a bunch of major roads through the city, and I got to join thousands of bikers in doing a 42k through the city, and it was great; definitely a nice way to ease back to Tel Aviv after not being there for ~2 years either. Then, after finishing up the ride, I went to hang out and stretch on the beach and jump in the Mediterranean and think about how 24 hours earlier I had woken up in the Keneret. Definitely a pretty packed few days.

Since coming back from break, we’ve been back in class for ~2 weeks now and it’s definitely been nice to be back in routine after about a month off for holidays. And now we don’t really have too much time off in the next few months other than a 3-day hike in November and a week off for Hanukah, so this time coming up will be a great time to start really getting into the learning and developing a routine which will be great. I’ve been reading a lot lately also, and I’ve really been enjoying two books in particular – “The Secret Life of G-d” and “The Sabbath”.

A few gems that I have picked up in “The Secret Life of G-d”…

  • Our choices really do make a difference, but the real difference they make is how they change us
  • As quoted by a Bob Dylan lyric, everyone is serving somebody – there isn’t anyone in the world that isn’t serving something or somebody. The question isn’t to serve or not to serve – it is who to serve.
  • And here’s a famous story that the author re-tells:

There was a man who dreamed that he saw his whole life’s journey as footsteps in the sand. Sometimes there were two imprints, his and G-ds. But during the parts of the trek that were most difficult, he saw only one set of footprints. He complained to G-d: “G-d, You promised me that You would always accompany me in my journey. How is it that during the most difficult times in my life, You disappeared?” G-d responded, “I have always been with you. The reason why you only see one set of footprints is because during your most difficult times, I carried you. Those footprints are Mine.

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Shofar and God’s Love of Israel

by Rabbi Alex Israel
Cross-posted from his blog Thinking Israel

On the one hand, the cycle of the Jewish year is predictable and familiar: The solemnity of Yom Kippur, the smells and feel of the Sukka and the 4 species, the warmth and intimacy of Hannuka, Purim’s raucous frivolity, the tunes and tastes of Seder night, the lilt of Eikha on the 9th of Av, and so forth. We know what to anticipate, and we look forward to the special atmosphere that each holiday brings.

And yet, each year is unique. Something is happening in my life this year that is different from last year. As individuals, we face new concerns and challenges; our health, our finances, our family undergo change and development. Our insights expand us, new experiences unlock fresh emotions and understanding. Nationally, the challenges of Israel and the Jewish people shift and fluctuate with time. And so, in some way, each year is experienced anew.

And so, looking towards Rosh Hashanna, I found myself seeking an insight that will generate new kavanna, a fresh perspective to inspire the powerful davening experience of the day. I would like to share the following idea which has excited me this year. I hope it will affect you as well. Continue reading

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אמור

In this week’s ​parsha​, all the holidays are described in order (starting with ​Pesach​). Immediately afterwards, the text details the rituals associated with the objects within the קודש, the ​Holy​ on the ​Mishkan​ and later the Temple. ​Mussaf Rashi​, a compilation of scattered commentary attributed to ​Rashi​, notes that this is a hint to ​the celebration of the holiday of ​Channukah​ from the Torah – and the ​Menorah​ is the first object detailed right after the rest of the (biblically prescribed) holidays. To modern ears, this sounds a little far-fetched, but Yosef Hayim Yerushalmi, in his book ​Zakhor​, explains that ​Rashi​ is hardly unique in this way of relating to Jewish history:

On the whole, medieval Jewish chronicles tend to assimilate events to old and established conceptual frameworks. Persecution and suffering are, after all, the result of ancient sins. It is important to realize that there is also no real desire to find novelty in passing events. Quite to the contrary, there is a pronounced tendency to subsume even major new events to familiar archetypes…

Viewed in this light, it is understandably comforting to the father of medieval commentary to see the desecration of the Temple and the resultant Hasmonean victory as being anticipated in our ​parsha​. This is a much more nuanced way of approaching ​Rashi​, who, when making comments like this, is normally viewed as hyper-Orthodox and out of touch to the modern reader. ​

The new and the old:
​The new, part of God’s intent;
​The old, predicted

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