[Student Profile] Mike Backman

Mr. Backman in Petra over Sukkot

When it came to picking out a college and a major, Mike knew he wanted to work with numbers and that he wanted to do something practical. So he searched and weighed the available data: He looked into economics but found it boring. He looked into physics, but thought it just wasn’t for him, then mathematics, but found it “too theoretical once you got beyond a certain level.” He at last discovered the perfect combination of numbers and practicality—the statistics program at the University of Pittsburgh, saying, “It’s applied, you know, it has real-world applications, it’s not solely theoretical.”

Though Mike may not have factored this into his university decision, his time at Pitt also made him appreciate the value of Jewish diversity from an unexpected new angle when he met Orthodox and non-denominational Jews for the first time at Pitt’s Hillel and Chabad House, both of which he was heavily active in throughout his college career. “Growing up, all the Jews I knew were Conservative or Reform. [College] taught me that Orthodox Jews, or even people who weren’t Conservative or Reform like I knew it, could still interact with the real-world.” He said Continue reading

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Community Davening at Pardes

A high-five across the mechitza when the tenth woman walks in.

Women’s liberation and Orthodox Judaism together, to some of my friends, sound like an oxymoron. Some argue that a legal system that doesn’t count women for thrice-daily prayer is inherently unequal. Others argue that to compromise an incredibly sustainable tradition that has weathered three thousand years for the sake of the trends of the last fifty years wounds the integrity and future of Judaism. How do we balance amidst this tension?

A high-five when the tenth woman walks in – really, whan any woman walks in – is a scene I have never seen in a traditional Orthodox minyan. I was walking by a synagogue just the other week and was asked to join a minyan for kaddish. That’s because I am a man, so I count. But the room holding its breath, waiting for one more woman – I had never seen that happen before in Orthodox space. I am proud that we have been able to create just such a space at Pardes where it does.

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And you shall love the Lord, your God, with all your heart

וארשתיך לי לעולם, וארשתיך לי בצדק ובמשפט ובחסד וברחמים.  וארשתיך לי באמונה, וידעת את הי

And I will betrothe you to me forever and always, and I will betrothe you to me in righteousness and in justice and in loving-kindness and in compassion.  And I will betrothe you to me in faith and belief and reliance,  and you will know God.

I remember when I first read this passage.  I had just inherited my great-grandfather’s tefillin and I was sitting in my room trying to learn how to put them on correctly.  At first, I thought I could just figure it out intuitively.  When that didn’t generate a great deal of success, I pulled out my lap top and my Art Scroll.  Open on my screen were diagrams for wrapping the tefillin, and I was carefully cross-checking my siddur for the appropriate order of actions and the blessings.  I was completely engrossed in the particulars of how-to and was in the process of wrapping the leather bands around my arm rather perfunctorily when my eyes touched upon this last bit of text.  My heart was stolen.  In that moment, I forgot to continue wrapping the straps or to say the bracha.  I dropped the leather and sat in wonder, marveling at the beauty of the text before me. Continue reading

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The NEW Community Davening – A Halachic Partnershi​p Minyan

It is with excitement that we present the new and improved community davening policy.  We hope that these new guidelines will create a more inclusive davening space that will support all members of the community and remain grounded within a halachic framework.
 
Community Davening–A Halachic Partnership Minyan Policy:
 
A minyan is defined as 10 women and 10 men.  This is a policy that has been implemented by other Partnership Minyanim around the world with great success (http://en.wikipedia.org/wiki/Partnership_minyan

In the past, our policy specified that if we did not reach our goal of 10 men and 10 women before Yishtabach, we would transition into an egalitarian framework with a mechitza.  In practice, however, we discovered that this policy can be divisive and that it has put members of our community in the uncomfortable position of having to choose between their practice and davening with the community.  This is not acceptable. 

Therefore, if we do not reach our goal of ten men and ten women, we will transition into a learner’s service and move into room 5 (moving the mehitza with us). The decision to transition will be made before “Yishtabach” and no later than 7:25 AM by the gabbais.
 
In order to make this davening a success, we need the support of the whole Pardes community.  Pencil it into your calendar–our minyan meets weekly: every Monday at 7:10 AM starting up again April 16th (first day back after break). Please let us know you can make it. 
 
We hope this will be an incredibly powerful and empowering davening experience for us all.  Get excited!!!
 
Best regards and much love from the Gabbai team.
 
Aliza Berger
Ben Heligman
Jacob Siegel
Laynie Soloman

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[Self / Soul & Text] Radical Acceptance

I spent last Shabbat at Rabbi Shlomo Carlebach’s moshav near the city of Modi’in, where my grandparents and other close family members live. This Shabbaton was particularly convenient for me because it allowed me to visit my family without worrying about rushing back to J’lem for Shabbat (especially during the winter). It was also quite an experience for me for several reasons Continue reading

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Mishpatim

Today I had the most wonderful pleasure–I got to read from the Torah in the Egalitarian Minyan at Pardes.  It happened almost by accident.  As the gabbait for the minyan, I neglected to ask people to read earlier in the week.  Last night, when I realized my mistake, I decided to just learn it myself.  The time felt right.

When I got to services this morning, I was nervous with anticipation.  It felt a bit like I had just learned to ride a bike with training wheels, and was now preparing to ride a race on a brand new bicycle in front of all my peers with just two wheels.  (The Torah scroll that we read from does not have any punctuation or musical indications (trope).  Not only that, but the letters in the scroll look very different from what you might find in a Hebrew book.)  As I stepped outside the room to practice, I mentioned to my friend that this would be the first time I have read from the Torah since my bat mitzvah.  Immediately I corrected myself: this would be the first time I have ever read from a Torah scroll in a community.

I feel as if I am back in my 12 year old self, surveying the community assembled in the Unitarian Church, futilely attempting to calm my nerves as we stand for the opening of the ark.  The memory is so fresh today, it’s as if I can see through my own eyes the empty womb of the ark which has given birth to something so vast it does not even fit in the room.  My ears are brushed with the anxious murmur of voices, and I feel the change in my physical being.  It’s as if the electric nervous signals have stopped and reversed course; I am laughing and the Torah is gone, and all that remains is bliss.

After practicing, I come back into the room.  I davenn quickly, spurred on by my speeding heart.  The Torah service arrives.  I smile at my friends as the ark is opened, trying to review in my mind the parsha and the tune and worrying and suddenly I realize that we’ve paused and everyone is confused.  I look up.  The empty wooden ark smiles back at me.

I am laughing and running, remembering my trickster Grandpa and lovingly chiding myself for having forgotten the Sefer Torah.  Luckily, this time it is only a room away.

The Torah is recovered from the safe, and we race back into the davenning space.  It’s as if the Torah rides in on the wings of the niggun that the community is now singing to hold the space.  Before we start, I share with everyone briefly about my bat mitzvah.  The irony is there, but I am not sure the word fits.

I read my two aliyahs haltingly, but without major catastrophe.  And when I finish, my community erupts spontaneously into Siman Tov u Mazal Tov and I am sure that my blush has reached the tips of my toes and the joy that is blossoming in my heart can’t be contained within my body.

And how fitting this is.  When I wrote my essays about coming to Pardes, I wrote about the missing Torah at my bat mitzvah.  I wrote about leading services at Hillel and about feeling the absence of traditional learning.  I wrote that I wanted to come to Pardes to find that missing Torah, and to be able to bring it to my friends and family and community.

Here I am.  I have begun the journey.  Next year I will be in Boston at Hebrew College, starting rabbinical school.  And yet, it was this year that I set out on my spiritual quest.  It was this year that I left the warm embrace of my community back home to come to Israel, and to find the Torah treasure locked away in the recesses of the beit midrash.  It was this year that I left and this year that I arrived.

And that’s exactly it.  I have arrived.  I have arrived in the loving embrace of a community that is wonderful beyond my most hopeful imaginations.  I have arrived to the bliss of Jewish learning, and the supportive challenge of living in Israel.  I have arrived to the moment of filling my smiling Torah arc.

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[Student Profile] Avi Strausberg

After graduating from Northwestern University in 2005 with a major in theater, Avi Strausberg (2010-2011) started a non-profit theater company called the ‘Hometown Theater Project’, and continued acting and directing in Chicago for nearly three years before she found herself becoming antsy.

“I wanted to be some place beautiful, and I became interested in organic eating & farming — so I moved to New Zealand to farm and manage an organic grocery store!

But after about a year in New Zealand, I realized that I really missed having a Jewish community… and then I heard about ‘Adamah’.”

In the Fall of 2008 Avi joined Adamah, and found exactly what she had been looking for. She lived in, farmed along with, and celebrated Shabbat with her new Jewish community, and even started exploring the texts of the siddur and Tanakh on her own.

After completing her three month Adamah program, Avi felt that she wanted to continue Jewish text study, and she spent the Summer of 2009 learning at Elat Chayyim before moving to NYC to begin a prestigious, year-long fellowship at Yeshivat Hadar. As one of 18 Fellows, Avi learned a great deal at Hadar. She developed her Talmud study and shaliach tzibbur skills, and she became inspired to study towards the rabbinate.

At Yeshivat Hadar Avi also met her girlfriend Chana Kupetz, another Fellow, who had come from Israel to study Torah for the year after completing her Israeli Army service. After being accepted into Hebrew College for rabbinical studies, Avi deferred to live and study Torah in Israel for a year, and she selected the Pardes Year Program for its diverse student body.

At Pardes, Avi can be found leading the egalitarian minyan as its gabbai, and grabbing volumes of Talmud off the shelves of the beit midrash with her chevruta. In Talmud class, Rabbi Zvi Hirschfield pushes Avi to become an independent Gemara student, and she finds herself greatly appreciating the skills that she learned from Leah Rosenthal at dissecting and clarifying Amoritic texts… some day, she’d like to integrate her new text skills with her passion for theater and the arts.

“I’d like to synthesize text with the creative energy of the arts to create deeper connections with the material, and make it more relevant and more personally meaningful. This was my vision for the Haiku Torah Project, which I began on Simchat Torah.”

UPDATE: Avi received the Wexner Fellowship for next year!

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