December 14, 2008 (I think)–The Day that Accidentally Changed my Life Forever

Never underestimate the impact of one good deed, on the doer at least as much as on the recipient.

I went on Birthright through Hillel in late December 2008. During one of our pre-Israel orientation sessions, they told us we would have the opportunity to pack suitcases filled with clothes, shoes, toys, etc.at the JCC something like the Sunday before our trip, which, from looking at calendars, I guess was probably December 14, to bring to kids in the children’s village in Karmiel, Pittsburgh’s sister city, during our day of community service.

I turned to my friend and asked if he was going. He wasn’t sure.

“If you go, I’ll go,” I told him. He said he’d see.

That Shabbat, he told me he was going. So I decided I would go too.

When I arrived at the JCC, I didn’t see him and considered turning back (I get immensely shy in new places where I don’t know anyone, and this goes triple for those places where you need to explain yourself over an intercom to get in), but then I thought of the mitzvah, took a deep breath, waited to catch the door after someone coming or going, then went in. I soon recognized some people, including my friend, in a room just to the right of the entrance stuffing suitcases with colorful clothes, toys, and, since these were for Israeli children, Crocs. I went in, said hi to my friend, found some stuff to stuff, and began stuffing it for tzedaka.

Shortly after I arrived, a woman came up and introduced herself as Tsipy, the Director of the Agency for Jewish Learning. I told her I was a student at Pitt. She asked me what I study. “Writing,” I said.

“Do you want an internship?” Continue reading

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A Jewish Day of Constructive Conflict

On the 9th of Adar, the Pardes Center for Judaism and Conflict Resolution (PCJCR) sponsored its first annual Jewish Day of Constructive Conflict. According to the Shulchan Aruch, this was the day that the arguments of Bet Hillel and Bet Shammai deteriorated from a respectful difference of opinion into violence. Rabbi Daniel Roth prepared sources for the day, which was observed in numerous venues around the globe.

624426100At Pardes, alumna Malka Landau (Kollel ’00-’02) facilitated a workshop in which the entire student body practiced skills of deep listening, asking open questions, and mirroring, essential elements in constructive dialogue. After the workshop, students broke into discussion groups where they had the opportunity to Continue reading

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‘Rodef Shalom’ Pilot Program for Hillel Professionals

Leah Kahn is a Campus Professional Fellow within The Pardes
Center for Judaism and Conflict Resolution, a current student
within the Pardes Center for Jewish Educators and former
Director of Engagement, University of Chicago Hillel from
2005-2011.

I know from firsthand experience that Hillel professionals are very busy managing multiple projects at once and don’t always have time to step back and think reflectively about the challenges they face at work. I created this Webinar to give them space and time to think about and improve their professional relationships. This ‘Rodef Shalom’ Program for Hillel professionals is currently a pilot project and we have 2 excellent professionals participating in this 4-part series. We are having very exciting and thoughtful conversations, and they are really enjoying combining classical Jewish texts with conflict resolution strategies.

PCJCR Campus Fellow and PCJE student in Experiential Education, Lea Kahn, facilitates an online training workshop for Hillel professionals.

Me facilitating an online training workshop for Hillel professionals.

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The Magic Touch

From my blog:

Sometimes, a simple touch can make all the difference.

Hugging one of my best friends.

Hugging one of my best friends.

In the Jewish world, some girls don’t touch boys. Some girls touch some boys. Some girls touch only one boy, and everyone hugs their mother. As a part of this world, I have become especially attuned to the presence and absence of human touch.

In high school, I thought nothing of it. I hugged my friends (girls and guys) and high-fived with abandon. The one time I was asked to go out of my comfort zone was when playing Anne in The Diary of Anne Frank. Every knows about Anne and Peter, and my director had the specific idea that the kiss had to be long – very long. Continue reading

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Dear Marla and Ben:

lhDear Marla and Ben:

I feel connected to you even though I never knew you. The moment that you were killed was a powerful moment in my own personal narrative relating to Israel. I was scheduled to come to Israel for a semester of high school in the fall of 2002. All summer, I was worried about the situation in Israel. It wasn’t clear if the program I was going on was still going to run and people I knew were dropping out because they didn’t feel safe. After the bombing at Hebrew U, the program was officially cancelled. I was disappointed, but mostly very concerned for the sake of the State of Israel and all of the people living there. Luckily, it only postponed my journey to Israel by a semester and I was able to come on the spring term instead.

Last year I came to Pardes after working for three years at Hillel. I came for a lot of reasons, but the main one was that I wanted to invest in my own Jewish development. My long-term desire to work in Jewish communities was not a driving factor. I simply desired to learn Jewish texts. Continue reading

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[Student Profile] Ben Gurin & Sydni Adler

sydben

Sydni Adler (Year ’13) and Ben Gurin (Year ’13) met during the Summer of ’10 in Washington DC, as participants on the Mechon Kaplan program of the Religious Action Center of Reform Judaism. Together with their cohort, they took classes on Social Justice and Judaism, and each interned for an NGO; Sydni worked on campaign finance reform at ‘Common Cause‘, and Ben worked at ‘Jewish Funds for Justice‘. Over the course of that summer, the two of them gradually became best friends, as they found themselves constantly gravitating towards one another.

Unfortunately, the young duo had a geographic problem: Ben was a Midwesterner, a third generation legacy student at Indiana University; and Sydni had grown up on the West Coast near L.A., and attended college on the East Coast at Swarthmore. For several months after their Mechon Kaplan summer had ended, they spoke by telephone daily, even though “they weren’t in a relationship”, and then Ben came to California to check out HUC in L.A during Fall Break in October. He visited for several days with Sydni and her family, and then asked her out while she was behind the wheel on the perilous 101/405 Interchange… to which Sydni responded, “Could you just give me 10 minutes?” Continue reading

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[Student Profile] Mike Backman

Mr. Backman in Petra over Sukkot

When it came to picking out a college and a major, Mike knew he wanted to work with numbers and that he wanted to do something practical. So he searched and weighed the available data: He looked into economics but found it boring. He looked into physics, but thought it just wasn’t for him, then mathematics, but found it “too theoretical once you got beyond a certain level.” He at last discovered the perfect combination of numbers and practicality—the statistics program at the University of Pittsburgh, saying, “It’s applied, you know, it has real-world applications, it’s not solely theoretical.”

Though Mike may not have factored this into his university decision, his time at Pitt also made him appreciate the value of Jewish diversity from an unexpected new angle when he met Orthodox and non-denominational Jews for the first time at Pitt’s Hillel and Chabad House, both of which he was heavily active in throughout his college career. “Growing up, all the Jews I knew were Conservative or Reform. [College] taught me that Orthodox Jews, or even people who weren’t Conservative or Reform like I knew it, could still interact with the real-world.” He said Continue reading

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Humans Living Today

Beit Hillel

A classic example in the spirit of channukah–Shammai and Hillel on how to light a menorah.

Shammai takes a literal reading, deduces logically that the miracle provided for 8 days of oil and so tells us to start with 8 flames and reduce each night.  Hillel holds the opposite–start with 1 light and add a flame every night.  Why?  Because we must always increase the light.

This is, of course, the tradition we follow.

What does this example tell us about these two important schools in molding Judaism in the period after the destruction of the second temple?

Beit Shammai’s school is a literal, deductive, analytic argument.

Beit Hillel, intuitive, human-centered, spiritual, joyous.

These two voices are not unique to the Amoretic period.  They are the reactionary and the progressive, present in every age.  And, as in every age, our age requires a balance between the two sides.

One of the fundamental lessons of the gemara is that dialogue is good. Often the halachic decisions described or even decided upon in the commentary are not halachically binding.  So why learn it?  To impart the halachic sensibility that was employed by the sages in making decisions.

Further, it is important to share narratives.  The aggadic tradition is strong in the gemara, even outside of the writings, legends and midrash brought to illustrate a point.  Even apparent prooftexts should be better regarded as the sharing of a narrative to elucidate a point, to highlight meaning, not to prove it.

Even though true semikha does not exist, that the chain has been broken, we are the inheritors of Continue reading

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Why I’m Not Making Aliyah

“Oh, so you’ve been here [almost a year/two years]! So are you planning on making aliyah?,” they say, bearing their teeth and gently lifting their eyebrows in anticipation of the upcoming hearty “Mazel tov!” they’re sure to owe me.

“No.”

“Oh,” this is less an expression than the sound a face makes as it falls. “Why?”

Since coming to Israel, I’ve had this conversation with more people than I can keep track of. I’m here to articulate my answer to this disappointed “Why?” in the best way I can. I know my answer probably won’t be good enough for you olim out there reading this, but hopefully I can at least get you to understand and maybe, maybe even to respect my decision not to make aliyah as much as I respect your decision to make aliyah.

Let me begin by saying this: I love, love, LOVE Israel and consider myself a Zionist. Over the past thirteen months, I have come love this country, and to love Jerusalem especially, more than I thought I could ever possibly love a place that doesn’t begin with “Pittsburgh.” I shouldn’t even have to say this, but I want to anyway because it’s so true .But there’s different ways of loving something:

You came here on Birthright and you just felt it. Good for you, I didn’t. Or maybe it’s that ever since you first heard there was a place for Jews, you knew you just had to live here/this is the only place in the world where the Jews have a future/you want to share in the historic fate of your People and your Land/you couldn’t find a job in your home city/you come from Europe/you came for a visit and just couldn’t bring yourself to leave…and you can’t understand how I, as a fellow passionate, committed Jew did not want to move to this country as soon as I stepped off the plane. I get it.

What’s more, I know how much you’ve sacrificed in order to live here. You’ve left your beloved families, friends, communities, jobs, to come live in a tiny, upstart nation in what still is—in spite of its and your Jewishness—a foreign culture where things are overpriced, jobs are hard to come by, people are rude, you don’t speak the language, you live under constant threat of annihilation, and you know that possibly you, but certainly your children, will have to sacrifice, at minimum, only the best years of their lives in its defense.

I can’t tell you how much I respect all that, olim. I also can’t tell you how hard it is for me to look you in the eye and tell you I have no plans of making aliyah when I know that for you, it must seem like I’m telling you that I think it’s right for you to have to struggle to begin your life over again half-way across the world and for your children to fight terrorists for the sake of the Jewish people, while I visit my parents on weekends and my children go to ice cream socials at their universities’ Hillels. I totally understand.

But here’s what you don’t understand: Messianic dreams notwithstanding, I can think of almost nothing worse for the State of Israel or for the Jewish People than what would happen if every Jew (or even every Jew who cared) picked up and moved to Israel. Jobs would be harder to come by, our border issues would increase at least hundredfold, and no one would ever have enough water. The Kinneret would cease to be.

But these are minor, solvable problems. The bigger, much more lasting problem would be what would happen in a world where all the Jews lived in one tiny rift in the Middle-East? Who would support Israel? Who would fight anti-Semitism, or just be around to live around non-Jews and show them that they shouldn’t believe the lies, most of us are actually pretty cool people? I know that in my life, growing up around almost entirely non-Jews, many people thought they didn’t like Jews or that Jews were this way or that, until they discovered I was, not only a Jew, but an actual human being just like them, too! If I go to Israel, who will be left to prove them wrong? Why should the world respect a people or a religion that can only work in one place far away from them?

If every Zionist Jew like myself makes aliyah, there will be no Jews, Jewish influence, or Jewish ethics left in the sciences and the arts anywhere else in the world, and medicine, technology, economics, science, government, and culture all over the world will suffer enormously.

Further, it’s not easy being a Jew in America. No, we don’t have to worry about terrorism or overt anti-Semitism, thank God, but we have our own set of challenges. Yes, no Jewish community in history has ever been more accepted or more affluent, but no Jewish community in history has ever been as Jewishly illiterate, indifferent, or intermarried. We face the unprecedented challenge of trying to make Judaism matter in a free market place of ideas, and I believe as much as I believe anything that Judaism is more than up to that challenge, that its wisdom, beauty, depth, and divinity are more relevant and more needed now than ever. To this end, helping to capitalize on the equally unprecedented opportunity modern diaspora Jews have to create open, robust, committed, learned, diverse communities that will be a blessing for their residents, for the wider communities surrounding them, for the Jewish people (including those in the State of Israel), and maybe—in some small way—even for the entire world, genuinely excites me far more than the prospect of making aliyah. Yes, this is somewhat of a dream, but no less so than the idea that my moving to Israel will have some huge impact on making it the kind of Jewish State it needs to be.

One last point, and this comes from a friend who recently made aliyah: Israel doesn’t need me. It could use me, sure, but it doesn’t need me. Thank God, unlike in the early days of the State, it now has enough native population and new immigrants to support a viable, diverse economy and culture. If this weren’t so, if lots of talented, educated Jews weren’t making aliyah, and if America’s Jewish community was thriving, then I would strongly consider making aliyah. But since I don’t believe Israel is sorely lacking for a thoroughly unathletic Jew whose most valuable skill is his ability to write in English, I think I’ll stay in America and do my best to serve the Jewish community there.

So in the end, disappointed olim, I believe the world needs both your kind of Jew and mine, I only ask that you respect my choice as much as I respect yours. What matters most is that we’re in this together.

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[Alumni Guest Post] Intrafaith Engagement

by Ben Barer (Fall 2010, Fellows 2011-12)

Cross-posted from his blog.

“All Jews are friends”

I came across this article recently, and the tenor of the article greatly disturbed me.  My friend and fellow Pardes alum did a wonderful job setting the record straight, but I see the underlying problem as requiring more thought as well.  Why are we so quick to demonize fellow Jews?  This is not a case of unaffiliated Jews who see no particular connection between themselves and other Jews, nor is it a case of questioning whether criticism of the State of Israel is legitimate coming (loudly) from a Jewish voice.  This is the question of whether committed Jews from various denominations in the global Jewish community can see that there is much to be lost from sniping at each other, and much to be gained by trying to understand one another, despite our differences.

In the Crimson article, the following were among the inflammatory words that appeared: “endangered,” “anathema,” “medieval,” and “parochial zeal.”  I struggle to understand what the goal of inciting such antagonism is.  The author himself states that the Orthodox community is the dominant demography in Judaism today.  While he claims that Reform and Conservative Judaism stand for tikkun olam — repairing the world — the concept of כל ישראל ערבים זה לזה (Sanhedrin 27b), that all Jews are inextricably bound up in each others’ lives, has been sidelined.

I am not arguing that, if only Jews would all unite, there would be peace in the Middle East — or anything similarly grandiose.  I actually think that the people who stand to benefit most from Jews making a concerted effort to decrease a rhetoric of hate and increase understanding are Jews.  The Jewish tradition stands to be enriched by having Jews of all backgrounds come together and grapple with the issues that animate our lives.  This is in large part because there are so many different, institutionally sanctioned ways of Continue reading

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