[Alumni Guest Post] Ayeka: The Cherry on my Spiritual Journey’s Cake

By Mira B. Shore (Summer ’09, ’10; Year ’12)

As a self-identified progressive, liberal, secular Jew growing up at Jewish Day School, I spent a lot of my time and energy speaking about why prayer and G-d were NOT a part of my life. I actively ran from prayer. Once I had my bat-mitzvah, there was nothing my parents could do to get me to synagogue. I prided myself on my rebelliousness and frequently claimed my atheism as a controversial badge of honor.

For university, I continued on my secular path by attending Sarah Lawrence College, named the #1 least religious college in America by The Princeton Review in 2011. While Sarah Lawrence was the perfect school for me in all other ways (academically, socially, professor/student ratio, philosophy, classroom dynamics, etc.) it was very taxing on my Judaism. After my sophomore year, I decided to go back to Israel and study at Pardes to try to find something I felt I’d lost.

Deciding to come to Pardes in the summer of 2009 was a difficult decision for me as a proud, secular Progressive, and I was concerned about how it might feel alienating. I was right. Continue reading

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Rav Kook

Tovah Leah, my teacher for Personalizing Prayer, and Relationships class, cites Rav Kook nearly everyday! I finally realized that I loved almost every quote that she brought from him.  So last week I bought a book that compiles Rav Kook’s thoughts on the Parshiot, the weekly Torah portions.

Abraham Isaac Kook (1865–1935) was the first Ashkenazi chief rabbi of the British Mandate for Palestine, the founder of the Religious Zionist Yeshiva Merkaz HaRav, Jewish thinker, Halachist, Kabbalist and a renowned Torah scholar. He is known in Hebrew as הרב אברהם יצחק הכהן קוק HaRav Avraham Yitzchak HaCohen Kook, and by the acronym הראיה (HaRaAYaH) which in English means “evidence”, or simply as “HaRav.”

Last week, in Bo, Moshe leads the Jewish people out of Egypt and G-d commands us to have Pesach, (Passover) and to not eat leavened products during these days. Rav Kook talks about freedom, and that there are two kinds, one, the well known is to not be enslaved, to not be subjugated. But he also says that we can be a slave no matter our social standing, (and this is my favorite quote from last week,) “What makes us truly free? When we are able to be faithful to our inner self, to the truth of our divine image (tzelem Elokim) – then we can live a fulfilled life, a life focused on our soul’s inner goals.” When we are truly faithful to who we are inside, we can finally be free of trying to please others, to stop trying to be someone else, and really love who we are. At this moment we are the best we can be, and honestly strive for the things that we actually want and need.

I am sure I will have more from the Parsha and from Rav Kook for you in the future! I’m becoming a big fan!

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Guest Post: Tovah Leah Nachmani

Many students have been lucky enough to study with Tovah Leah Nachmani – her ‘Personalizing Prayer’ class is a favorite for students seeking to connect to Jewish tradition in a meaningful, personal way, and we appreciate her for being such an incredibly deep listener. Below is a dvar Torah she recently wrote, with a bonus photo of TLN & her husband Gavi  at the very bottom :)

Telling  Our  Story

In recent years –

A particularly quiet student sits in my class, listening attentively, but not speaking. After a few classes I ask for a meeting. In a quiet place I invite her, “Tell me your story.”  Within minutes the student is in tears.  A relationship break-up. “Sorry,” she says, wiping away the tears. “On the contrary,” I respond. “I’m happy to listen.” In the ensuing weeks, the student opens up like a flower.

An intensely motivated student speaks out in class, frustrated and discontent with my reading of a text. I welcome her challenge to my reading, and after class I ask for a meeting. “Tell me your story,” I offer, and hear of a parent’s death that she never allowed herself to process.  The student has begun a long awaited and gratifying journey of reconnecting with the memories of her deceased parent.

An excited student comes to me enthusiastically after class. “What we studied today is just what I am struggling with.” Again, I invite a meeting, and ask for his story.  A family crisis. Together we come up with some new ideas and a resolve: to ask a difficult family member to share his story.

Since coming to work at Pardes, I have also opened up. Reconnected with people. And resolved a few family crises. I have become more and more willing to move beyond a certain tough and overly capable-of-solving-my-own-problems self-image. I have shared my own stories of struggle with people who care enough to listen and to guide.  As a direct result, I have noticed myself  becoming a more compassionate listener.

This is one reason,  maybe the first – on my list of #101 reasons why I love Pardes – because of the hidden stories. And because of the people who are willing to tell them.

In the opening scene of Parshat Vayigash this week, Yehuda pours out his story to Yosef. It takes guts to tell our story. To expose our vulnerabilities. Yehuda begins with trepidation, lest Yosef block his story, pronouncing judgment before he has a chance to share the core of his fear.

Yehuda speaks in subservient formalities before the reigning power on the throne, exaggeratedly repeating the words “your servant,” and speaking what he thinks the vice-Pharo wants to hear.  But in a cathartic moment at the end of his monologue, the authentic inner voice of his soul breaks through and says, “For how can I go up to my father if the boy is not with me lest I see the evil that will befall my father?

His greatest fear is to have to finally face within himself the pain and anguish he has caused his father.  Yehuda’s moment of catharsis becomes the turning point for the reunification of Yosef’s heart with that of his brothers.

I wonder if this may be what ultimately, subconsciously, brings students –as well as teachers – to Pardes, and maybe to Israel at all. Perhaps what brings many of us here is the desire to listen to the stories of our own tradition which have been meticulously transmitted from generation to generation.  Because hearing the stories of others can inspire us, and even give us the courage to tell our own story. And to seek out people who care enough to listen.

Questions for further reflection:

  • To whom do you feel you can tell (segments of) your story?
  • What is it that enables you to open up with them?
  • With whom do you wish you could share more of your story?
  • Sometimes it is the very person with whom I feel friction, or near whom I feel distance, who has a story to tell.  From whom could you invite a story?

TL & Gavi Nachmani on Hevron tiyul

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