My Modern Jewish Thoughts

From my blog:

The most challenging course I am taking at Pardes is called “Critical Issues in Modern Jewish Thought.” There is no Hebrew involved. There is no Aramaic. I don’t even have to memorize birth and death dates of famous Jewish thinkers. What I do have to do, however, is think for myself. And it’s hard.

Cynthia Ozick, American-Jewish author and essayist

Cynthia Ozick, American-Jewish author and essayist

During each session, we alternate between group discussion and silent reading. We read philosophers such as A.J. Heschel, Mordechai Kaplan, Rav Soloveitchik, Chief Rabbi Lord Jonathan Sacks, and Cynthia Ozick. We covered topics such as the nature of God, the authorship of the Torah, the authority of Halahkah, and post-Holocaust theology. At the end of each unit, a few students volunteer to give a presentation: as a class, we generate a series of questions that the presenting students have to answer. Next week, I will be presenting on the topic of Feminism in Judaism. Today, while preparing to speak about this topic, I found myself spending many thoughts and minutes on each sentence; this is a tough issue that I care about greatly. It inspired a good deal of personal reflection, and Continue reading

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What goes around comes around

From my blog:

sofdavarA nugget from Zeev Wolf of Zhitomir, Or haMeirBehaalotecha

If you see people spreading lies about you, know for sure they are only giving you back your own, and that you have brought this upon yourself because you could not keep your mouth shut.

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[Alumni Guest Post] Choose Wisely!

Tamara Frankel (PEP '09-'11) is in her second year of
teaching at Chicagoland Jewish High School.

tfIt’s one of the first sunny days in Chicago this spring and my students beg me to take them outside for class. We negotiate and decide to review our homework in class, on the board, and then go outside to start the next sugya. Eleven rambunctious and extremely insightful freshmen sit on the grass beside the bleachers while I stand up top. I ask my students to imagine that they are at the foot of Mount Sinai and that God is holding the mountain over their heads, expecting—maybe even threatening—them to accept the Torah. If not, they will die.
 
My students think I’m crazy. I tell them that Rav Avdimi recounts this dramatic “filling-in-the-gaps” of a pasuk in Shmot 19:17: “ויתיצבו בתחתית ההר”  “And they [the Israelites] stood at attention at the foot of the mountain”. For a moment, I’m off the hook; I could never make up this story! Continue reading
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Why I am Making Aliyah

April 15th, 2013

It’s Erev Yom HaAtzma’ut and just a few days ago I had my first meeting with Nefesh b’Nefesh, an agency that works for North American Jews intending on immigrating to Israel. My application is in, and a few more papers are needed, but the decision has been made. I am making Aliyah to the State of Israel.

I have been grappling with this decision for a long time. My family lives very far away, but even farther away from following any sort of path that vaguely resembles my own. My decision feels like signing a contract of fate: to always being distant from them. It doesn’t mean that I will literally be cut off, nor are they disavowing their filial connection or love for me. But I am ensuring that my parents will never have a close relationship with their grandchildren, my brother’s children will never be regular playmates of mine and I may not always be able to afford to come and see them every year. I am hurting us both. I take it all very seriously. Even the concept of this sacrifice has quite frankly been too much for me to bare in the last few months I have been chewing on the decision. In order to become part of my greater Jewish family, I must Continue reading

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Returning in Choice (חוזר בבחירה)

“I assume that you’d consider yourself a ḥozer beteshuva, right?”

As somebody who was raised by parents who self-identify as traditional, ḥiloni Jews, and chose himself to live a life committed to and guided by halakha, I’ve come to expect some form of this question from people in conversations about Jewish faith and practice.

But this term does not sit well with me. For reference, here’s the Wikipedia definition (emphasis mine):

Baal teshuva literally means “master of repentance or return (to Judaism)”. The term has historically referred to a Jew who had not kept Jewish practices, and completed a process of introspection and thus returned to Judaism and morality. In Israel, another term is used, ozer beteshuva (חוזר בתשובה), literally “returning in repentance”. Also, Jews who adopt religion later in life are known “baalei teshuva” or “ḥozerim beteshuva”. Continue reading

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On “I’m Sorrys”

I first presented this on the Arava Tiyul,
in a slightly different form.

Around the middle of the first semester, someone said something like this: “I’m sorry, but I won’t pray in a place that doesn’t accept me all the time.”

This person was not sorry at all. And whether or not I agree with their choice, I do wish that they had not felt the need to apologize for that opinion.

Pardes is a warm, wonderful, kind and caring community of people… that sometimes seem unwilling to say “This is what I believe, and I will go no further.” So I would like us to think about those words “I’m sorry,” and how we have perhaps we have come to devalue them by using them with such abandon.

When I say “I’m sorry,” I want it to mean, from the depths of my heart, “I have wronged you, and I wish that I had not. Please forgive me.” I do not want it to mean “I have said what I believe, and I am afraid that you are offended.” When we say that, we are not only minimizing the impact of the words themselves, but we are undermining our own intent. We are saying that we do not actually care so very much about what we just said, because it is more important that we avoid friction than sticking to what we believe.

But friction is necessary, in order to keep stagnation at bay. In order to keep a community active and alive, rather than complacent, we have to be able to argue—to sharpen each other’s arguments, if only for the day when we all find ourselves in places less congenial to differences of opinion. So my blessing on us all is that we should know when to say “I’m sorry,” and when to say “This far I will go, and no further.”

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[Alumni Guest Post] Sara Brandes – A Purim D’var Torah (a spoken word piece)

Rosh Chodesh Adar is almost over, but Purim is coming soon!

A Provocative Purim Poem by
Sara Brandes (Year ’01, Fellows ’02, Elul ’05) 

ENJOY!

sbRabbi Sara Brandes lives in Los Angeles, CA, with her husband Hyim, and two children, Michal (5) and Gavi (2). She is West Coast Regional Director at Moving Traditions, and is working to build the Neshama Center, a spiritual mikvah and spa. She is a member of the inaugural cohort of PresenTense LA, a certified yoga instructor and the spiritual leader of the independent cooperative, Minyan Kol Chai. She blogs on Embodied Jewish spirituality at www.thejewishbody.org.


A Purim D’var Torah

A Spoken Word Piece

Can she be my hero?
I’ve always wanted to be a princess.
But, can she be my hero?
The winner of a beauty contest.
            Turn it and turn it and turn it.
Could it be that I could be she.
But, he could be me.
Who is he?
Evil he.
            Turn it and turn it and turn it.

Continue reading

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[Alumni Guest Post] Cooking Love

A thought about halakha by Jeremy Sorgen (Spring '11):

When one cooks for another, one cooks with love. Cooking becomes an act of devotion and the food tastes better because it is made with a key ingredient: care.

One must strive to do everything this way, that is, as a means of expressing love. Devotion and care shine through in the quality of one’s work.

That is the brilliance of Halakha, or Jewish law–and its diminishment as commanded duty or even a “good deed” (as it’s often translated into English). One does not carry the law because it is good or right or beautiful. The law is not an end but a means, a means to deeper worship, a means to cleave oneself to God through love. Greek thought–the Platonic Good, Eudaimonian Happiness–never went far enough. The Good Idea, the Happy Self–all is idolatry and false worship.

One must become perfect by loving others through devotional practices.

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Some Initial Thoughts on Halakha

One Aspect of Halakha that is Particularly Meaningful to Me

“Anyone who identifies as Jewish today only need go back three or four generations to find observant Jews in their family. And from there an unbroken chain of Jewish living that goes back more than three thousand years. Not that everyone has always been observant. There were plenty of unobservant Jews. But we don’t know their grandchildren. They have been lost to the Jewish community.”

I came across this quote on the Chabad website, and it speaks to a deeply-held belief of mine. Of course, this quote applies specifically to those of us who are of Jewish descent, and maybe it would be more accurate to claim that we “only need go back” four or five generations… but I agree with the spirit of R. Moss’ idea.

As with all cultures, there exists Jewish art, music, theater, literature, etc., but it is our halakhic system that has sustained our People since our exile from our Land. Continue reading

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the layers come off

From my blog:

The layers come offIMG_1993

Did that grab your attention? Well don’t get too excited, sorry to disappoint.

I was bracing my self for that cold shock on my face, but I got off the bus, and the sun hit my face. Oh hello sun! I walked to a coffee shop (duh) and sat outside…as the sun’s rays was beating down on me I started to have this weird feeling, warmth! Oh I haven’t felt you in what felt like forever! The sun was so strong I took off my jacket, heavy sweater, scarves, and cardigan! At this point I was only wearing a tang top! Scandals! I became so aware of how much skin I was showing, something where when I used to live in nyc I would give a second thought to, all of a sudden seemed so revealing. But the feeling on the sun on my skin, the vitamin D was so amazing!

IMG_2035

I stayed in tel aviv for 3 days, although I totally felt like I was in a different dimension. With the weather sunny, people smiling, and couldn’t stop saying “ahh hashemesh!” (the sun!) everyone looked so trendy, hip, and beautiful and I realized I am defiantly not in Jerusalem anymore! Continue reading

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