Faces of Pardes: Meet Hayim Leiter

By Suzi Brozman

If you’ve spent any time in the Beit Midrash (and what Pardes student hasn’t?), you’ve at least seen the tall, lanky man seated in the corner, earbuds in his ears, study volume open.  And chances are good that he’s approached your table and asked, “Is everything good?  Any questions?”  If, like me, you’re just beginning to test the deep waters of Torah, Tanakh, Rambam, Ramban, Rashi et al, Hayim Leiter’s presence is as good as a life preserver on a boat.  He’s always there, always available to help or just to provide reassurance that you’re staying on course.  And if he doesn’t have the answer to your question, he’ll be back with it before you know it.  He’s Pardes’ own Shoel Umeishiv—our question and answer man.

But who is he?  Super surfer dude?  Mohel in the making?  Yes on both counts.  And what’s he doing here, away from beaches and babies?  Leiter answers—“I needed a place to learn, working on Hilchot Milah to prepare for certification as a Mohel from the Rabbanut.  So I trade.  For a place to keep my books and study, I lend a helping hand at Pardes, doing night Seder, answering questions for students during the day.  I do some substitute teaching and have a number of chevrutot, people working on parsha, Gemara, Halakha, how to use various texts, a lot of reading and grammar to help students move ahead.”

Away from Pardes, knives are Hayim’s main obsession, as he’s learning to use them skillfully in that most Jewish of professions, being a Mohel.  “What made you decide to do that?”  I asked him recently.  He responded, “In the beginning, it was a great source of side income if you have a pulpit in the States.  I started watching.  I was in the front row of every bris I went to, getting used to the sight, learning, speaking to Mohelim.  I had thought a baby was not Jewish until he had the bris. I learned that this is wrong but that change at the moment of joining the covenant is a very inspiring process to be part of.  My family has always been very child-centered.  This wasn’t the angle I thought I’d take to have children in my life, but it’s great for me.  I felt with my experience, I could do it well, better than many others, with a more sensitive, better touch.”

He has the same confident attitude toward teaching.  “It’s clear to me,” he said, “as I ask students if they have questions, that students are all over the spectrum of their classes.  Many need to make up in specific areas.  I work with them so they can function in the classes they need or want to be in, especially the educators’ classes.  There is no doubt in my mind that this is what I’m best at.  I work well with beginners, approaching a text as a beginner would, understanding the issues they face as they enter a text.  Sitting down with students who don’t, for instance, know how to use a Shulchan Aruch…I understand where they are.  I relate to them and their approach.  That gives me an edge helping students.”

I can vouch for the efficacy of his approach personally.  Ever since I arrived at Pardes in September, barely able to sound out a Hebrew word, much less understand text, and without even a casual acquaintance with many of our classical texts, Hayim has been there, always ready to offer suggestions, to sit down and guide me through troublesome passages, explain concepts and difficult words.  He seems to watch out for those of us who are still stumbling, and especially figures out how each student can best be helped.  Whether obstacles are intellectual or physical, he finds a way to ease us along the path of learning.

Okay, that’s the scholar.  What about the surfer?  His love of waves began at a hang gliding camp in North Carolina, right on the beach.  Already a good swimmer and an accomplished board athlete—skate boarding, snow boarding and even scuba diving (no board needed for that one),  “I saw these guys surfing.  I thought they were floating on air!  It was so cool.”  Later that summer, at Cape May, his parents told him there were surfboards for rent.  “I went out, got up on my first wave, and that was it.  I did not set foot on the beach until they forced me!”  Later, he surfed up and down the east coast and taught surfing on the west coast.

He says it’s lucky that Israel has the Mediterranean Sea.  “Otherwise I don’t know if I could have made aliyah.”

R. Hayim Leiter

He visits Tel Aviv and Caesaria beaches whenever there are waves (except on Shabbat of course), and goes as often as once or twice a week.  Except when there are “dry spells”—no wind, not any water!

Originally from Philadelphia, Hayim studied at the University of Rhode Island (near the beaches and not more than 5 hours from home), learned at the Jewish Theological Seminary and Yeshivat Chovei Torah before receiving smicha from Yeshivat HaMivtar in Efrat.  He  made aliyah two years ago, his wife Lea came 9 years ago.  They have a 16-month-old daughter, Maytal Batya, and are expecting another child in April.  If the baby is a boy, one student asked in a multi-part class on brit milah, will Leiter do the brit?  His answer was a resounding Of Course!!!

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When Seforno and Ketubot Collide

Hey Pardesians and World,

As some of you may know, I am learning the commentator Seforno on the parsha each week with the awesome Hayim Leiter (back right hand corner of the Beit Midrash). Two weeks ago we were studying Parshat Chayei Sarah, during which we read the story of Eliezer going to find a wife for Isaac. As you all know, he finds Rebecca and brings her to Isaac to be his wife. There is a particular pasuk that describes Rebecca taking her posessions and going with Eliezer.

(24:61)  וַתָּקָם רִבְקָה וְנַעֲרֹתֶיהָ, וַתִּרְכַּבְנָה עַל-הַגְּמַלִּים, וַתֵּלַכְנָה, אַחֲרֵי הָאִישׁ; וַיִּקַּח הָעֶבֶד אֶת-רִבְקָה, וַיֵּלַך

“Rebecca and her handmaidens arose and sat upon the camels and they went after the man, and the servant took Rebecca and went.”

The strange thing about this pasuk is that in the beginning, Eliezer is described as a Ish or Man and in the end of the pasuk he is referred to as an Eved or servant. The question we are left hanging with is why does the pasuk refer to Eliezer first as a man and then again as a servant. Seforno brings in a mishna from Ketubot that describes mesirah, the process of which a woman is transfered to the husband’s household, thus becoming his wife. The mishna describes that mesirah can be done through agents; that is that the father’s agents can transfer the bride to the husband’s agents. Seforno takes that exact mishna to explain that once Eliezer took Rebecca, Rebecca officially became a married woman and therefore Eliezer became her servant, hence the shift in the pasuk from man to servant.

Now, you ask,why am I so excited that Seforno is citing a mishna from Ketubot? Well…we had learned that very mishnah in a sugya of Talmud in Ketubot in one of my classes!!!! I was so excited to connect two things that I had learned and was able to understand the context that Seforno was placing the pasuk in. And because I knew that mishna from the gemara, it made so much more sense to me.

Just one of those ways that things you learn in two different classes in Pardes can collide and work together to make your studying more meaningful. : )

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Breaking News Wave

This year we are very lucky to have Rabbi Hayim Leiter mentoring us in the Beit Midrash, but we only just found out about his passion for surfing! Check out his most recent dvar Torah at The Jewish Surfer:

 

Rav Hayim

Sunday The Rabbi Went Surfing
A Surfer’s Vort*
Rav Hayim Leiter provides an Etzah*
Parashat VaYereh

If you are like me, you only recently made the switch to the “i” revolution.  It hasn’t been that long since I first got my iphone, and because of that I’m still discovering all the amazing things it does.  But the feature that I most value is the ASP app (Association of Surfing Professionals) I got a few months ago.  Thanks to this new innovation, I am able to watch some of the most amazing surfing LIVE!!  If you don’t have it, I strongly recommend downloading it.  For me, it’s been like I finally have my own Superbowl.  I stay up until all hours to watch the contests.  I don’t want to miss a minute.

So as I’m sure you can guess, there is really only one reason why I watch—Kelly.  Kelly Slater is indisputably the greatest athlete, maybe of all time.  And this last week he was in true form.  Can you say 11?  That’s right ladies and gentlemen, he’s done it yet again.  Kelly is officially the ASP World Champion in a career that has spanned over 20 years.  He holds the record of being both the youngest and oldest world title holder.  In his outstanding career, he’s amassed over $3 million in prize money alone; this, of course, is not representative of all of the endorsements and sponsorships he also has amassed, which, no doubt, has helped him live quite a “comfortable” life.

But despite all of these accolades and feats of near super-human ability, Kelly surprised us yet again this last week.  What I failed to mention was that Kelly won his 11th world title twice.  Last week, on Nov. 2, Kelly was awarded the world title in San Francisco.  At that time, the ASP calculated that all Kelly was required to do was to place ninth or better in this last contest and he would have enough points to win the overall year contest.  Kelly won his heat that day, securing himself a ninth place finish in the contest.  Later that same night, he received a Tweet from a fan stating that he may not have won just yet.  Apparently, there was a miscalculation because of a few tie ninth place results between Kelly and the current second-place holder Owen Wright.  As it turned out, Kelly had to win one more heat to seal the deal, which he did on Nov. 6.  And that final win was against some of the hottest up-and-coming youngsters who joined the tour midyear.  But even though this was one of Kelly’s most solid displays of physical prowess with one of the greatest victory lap barrels ever seen, it still wasn’t the most impressive aspect of this unusual title race.

Kelly Slater amazed us once again, but this time it was not only with his athletic abilities, but with his morality.  The aforementioned Tweet was to Kelly alone.  None of the judges or ASP staff had been notified.  And this piece of information could have cost him the title.  Although it was extremely unlikely that Owen could have done the amount of winning required and that Kelly would have done the amount of losing necessary, the possibility was still there. Kelly could have lost it all.  But keep in mind, no one knew!  Kelly could have simply walked away and ignored the message, and almost certainly he still would have won.  He could have thought, “Who would know the difference?”  But that’s not the type of person he is.  He brought the incongruence to the attention of the director of the ASP and made it public.  And then, like the true showman and ambassador of the sport of surfing that he is, he went on to win with a clear conscience.

In this week’s Parasha, VaYereh, we have a similar occurrence.  Avraham Avienu was given a piece of information by God.  HaShem told Avraham that he was going to destroy Sdom and Amora because of the evil its citizens were doing.  With this piece of information, Avraham had a choice.  He could have internalized the message from God, and then could have realized that no one else in his generation had heard what God had said and he could have kept it to himself.  He could have thought, other than my nephew Lot, those people are not my concern, and most likely they are all bad.  Who will know the difference? But that’s not the type of person Avraham was.  In hearing God’s plan, he immediately responded, “Will you also stamp out the righteous along with the wicked?  Perhaps there are 50 righteous people in the city (in S’dom), would You still stamp it out rather than spare the place for the sake of the 50 righteous people in the midst of the city?”  The conversation continues with Avraham attempting to bargain to save the city for less and less righteous people, until he ultimately loses the argument to HaShem.  But his motives were of the greatest importance.  Avraham had a clear moral vision of the world.  So much so, that he called God into question when HaShem didn’t seem to be living up to that standard.  Avraham demanded of God that both the world and the cosmos be subjugated to law and justice. 

In a similar vein, Kelly Slater, although not a Jew, followed in Avraham’s footsteps this week.  He was not concerned with himself, his honor, his monetary gain, or even who wronged him in this miscalculation.  He was concerned, as Avraham was, with doing the right thing for it’s own sake.  When you think of all of the stories that litter the news of scandal after scandal in the professional sports world, what Kelly did is nothing short of amazing.  Seeing his behavior made me realize what a true champion he is and it made me proud to be both a surfer and a Jew.

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