Freedom For Girls

From my blog:

I would like to take this opportunity to wish girls and women everywhere a happy Passover – a Passover that is filled with freedom.

Freedom from “I’m not good enough” and “why doesn’t he* like me.” Freedom from wanting your life to be like a T-Swift love song, freedom from not “going for it” because you think you don’t deserve him. Freedom from settling for someone who shows a slight interest in you, because you don’t think anyone else will. Freedom from “why didn’t he text me back?!?!” Freedom from “what am I doing wrong?” and “how can I change myself to get him to like me.”

Freedom from comparing ourselves to others and assessing our own value based on what society thinks we should look, act, and think like. Freedom from “why can’t I look more like her.” Freedom from “I’m not cool if I don’t have that bag or those shoes.” Freedom from slavery to your makeup case and hair straightener. Freedom from wondering why you can never seem to look like the celebrities on magazine covers. Continue reading

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[Alumni Guest Post] On Pardes and Faith

av0I miss Pardes so much. As I shared with my classmates and teachers before departing, it was a dream to learn in Israel and my experience at Pardes turned out so much better than I ever anticipated!

I feel very grateful to my classmates for sharing your insights in class, and for in havruta study both supporting and challenging me. I miss spending Shabbos with you all, and our late night chats.

And I feel very grateful to our teachers. Our teachers both inspired us in the classroom, and taught us so much outside as well. By welcoming us to their Shabbat and Chaggim tables, they shared with us the joy and beauty of our tradition. Continue reading

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do not make your self afraid at all, the world is a very narrow bridge

From my blog:

The important thing to remember is to not make yourself afraid at all

Somehow this song, always comes back to me. In times that i least expect it….

I first came across this song at Jewish sleep away camp, singing it on the top top of my little lungs


Kol Ha’olam kulo
Gesher Tsar me’od.
Veha’ikar – veha’ikar
Lo lefached -
lo lefached klal.

The whole world
is a very narrow bridge -
And the main thing to recall -
is not to be afraid -
not to be afraid at all.

But I am not sure I really understood the song. Continue reading

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2012 PEP Graduation Dvar Torah

By Rabbi Julie Gordon, PEP ’12

Soon we will leave the security of Pardes’ Beit Midrash where if we had a question or wanted to study a text, there was always a teacher or a student interested in helping, guiding and learning with us. We all know there is so much more to learn. When I feel overwhelmed by the massive tomes yet unexplored, I am inspired by these words from the Torah:

יא) כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא:

Moshe spoke to the children of Israel: “Surely, this Instruction which I enjoin upon you this day is not too baffling for you, nor is it beyond your reach. Continue reading

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CATA vs. Egged

Originally posted here.

 

For the past 7 years, I’ve lived in the little town of State College, Pennsylvania. One of the primary modes of transportation around the Penn State campus is the CATA bus system. If you’re not familiar with it, allow me to paint a picture:

The bus makes two loops around campus: the white and the blue. As long as you’re on the right side of the street, it’s impossible to get on the wrong bus. The bus drivers are generally very friendly, and often greet you with a “good morning!” People on the bus are usually polite; moving aside for others, or apologizing when necessary. In fact, when it came to the attention of the university that there was pushing at some of the bus stops, they set up cement queue lines to alleviate the problem.

In my experience, the only times when personal space is not recognized is during home football weekends, when the bus is packed with cheering Penn State fans. Usually, the crowd breaks into a Penn State fight song, with strangers jovially high-fiving each other, and swaying arm-and-arm to the tune of “Sweet Caroline.”

Really, the only thing you have to worry about on a CATA bus is the occasional belligerent freshman who had one too many Natty Lites.

Now, allow me to paint a slightly different picture: the Israeli Egged buses.

For this small town girl, the Israeli buses were difficult to get used to. The bus drivers have very little patience, and often count your money and hand you a ticket while they are driving (multi-tasking at its finest?). There is little to no recognition of personal space, as people cram onto the bus like sardines. Tonight, I felt like I was sharing a sandwich with the guy next to me.

Another big difference from the CATA bus? Lines (or lack thereof).

At the Central Bus Station in Jerusalem, one must go through security before entering the building. If I’m generalizing (which I am), Israelis don’t really have a concept of what lines are. Pushing is almost necessary to get in. This used to really bother me. I decided that I didn’t need to push, and I remembered what my Mom always taught me: “You catch more flies with honey than with vinegar!”

Oh, little Lauren, so naive!

After getting into the station, you then have to “wait in line” for your bus. Everyone is standing around by the platform, seeming so nonchalant about their place in line. Then, all of a sudden, the bus doors open and it’s a free-for-all. It’s every person for him/herself to get a limited seat on the bus. My family witnessed this firsthand on our way home from Tel Aviv, when I got into a verbal smack-down with some woman about our place in line.

You know, just another day riding the bus.

Also, it took me a while to get the hang of all the different bus routes. Usually, there is no harm in taking the wrong bus; it can even be an adventure. But sometimes, it can pose a problem. Take for example, the time earlier this year that I ended up in a modest, ultra-Orthodox neighborhood, wearing my jean shorts and tank top. Passer-bys were shaking their head at me. Men were averting their gaze. Mothers were shielding the eyes of their children. (Ok, I’m exaggerating… but only a little).

Adjusting to a new place can be challenging, especially when you’re in a city setting for the first time. I feel small victories every time I use the transportation system here. But, a big part of me still misses the good ol’ blue loop in State College… belligerent freshmen and all.

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Hello to Israel—Notes from a First Time Visitor

Here’s something I wrote on my first day in Israel, standing at the Kotel, my hand pressed against the stones and clutching my steno pad.  I couldn’t seem to let go of the ancient wall.  I thought I’d publish this on These&Those, and challenge y’all to share your own first impressions of the country.

On Sunday, June 1, 2008, I left Atlanta for my first trip to Israel.  The initial half of the trip is to be a media fact finding trip to the South—Sderot, Ashkelon, Beersheva, days and  nights filled with speeches, tours, visits to schools, municipalities, places to make us comprehend the constant threat the residents live under.  Perhaps we can come back home and describe their plight in a way to make people in the States take notice that the Palestinians are not the only ones suffering in this miserable conflict. We landed.  The airport could have been in any big city. But the road to Jerusalem—arid hills laced with ancient stone terraces, olive trees and other bits of greenery, sudden Arab towns, a security wall to keep Palestinians from shooting at cars, Israeli soldiers, guns slung over their backs and of course the signs in English, Hebrew and Arabic.  I’m determined to improve my reading ability in this old and new language.  My driver, Ron, pointed out which areas were Jewish, which Arab.  That is, when he wasn’t trying to drive his van into some other car’s trunk as he fished in his pocket for a notebook or talked on the phone or found some other reason not to pay attention to his driving.  Who worries about Kassams or Grad missiles when they’ve got Israeli drivers to contend with?

 Suddenly he pointed ahead and said, Look, Jerusalem.  And there it was, sprinkled across the landscape, not the picture postcard of the Temple Mount, the Dome of the Rock, but a mass of ecru buildings seemingly tossed at random across the hills. Seeing so many Israeli flags flying caused a thrill I never expected to feel—today is Yom Yerushalayim, the anniversary of the date Israel reunited Jerusalem and reclaimed the Western Wall, which had been in Arab hands since 1948.  It’s a big day.    Will the tears of joy ever stop?  Walking down to the Kotel surrounded by tourists from the US and many other countries, with Africans in tribal garb, Haredi Jews, some religious men in knee pants and long socks, some in every shape of fur hat, and marching students and soldiers, I, the rationalist, the one who still balks at the faith that is trying to creep into my spirit, cried and pressed my hands, my lips and my forehead to the ancient stones, echoing the memories and hopes and prayers and devotion and despair of centuries of Jews before me.  Is this how Christian pilgrims felt at Canterbury, or crawling up cathedral steps in Mexico on their knees?  I don’t think I’ve ever before truly contemplated the effect of place on human reactions.   I marveled at the fervor of women young and old as their prayers poured out to the silent stones.  I looked at a tiny girl tucking a carefully folded sheet of paper with a prayer written on it into crevice after crevice until she found a sticking place for her words to God.  I saw the old women begging and I remembered the homeless on Atlanta’s city streets, people crying for a pittance from those of us who have so much.  And I, who disdained those who beg instead of working to support themselves, found myself pulling out my wallet.  How much did they need compared to what I have?  I don’t face the possibility of bombs every time I enter a market or a restaurant.  My only fear in boarding a bus is the driver’s skill. People have told me I’d have a hard time leaving here after a week, that I’d be changed by my visit.  It’s happening already, and the woman who used to be angry when a Jewish organization dared suggest dual loyalty by opening a meeting with Hatikvah finds herself wishing she could transport all Jews, especially the skeptics, here for one day, one afternoon, one Yom Yerushalayim—to see the flags proudly waving, the soldiers sauntering along, tall and strong and confident, the students vibrant with the anticipation of life yet to come, not focusing on the possibility of death or injury, and the rest of the people of this glorious land taking for granted what I hold so newly and gently in my heart, a precious gift of love and dedication and belonging, not just to the land, but to all it stands for—history and faith and blood and hope and even death. And perhaps most of all, continuity, a people that has survived against all odds, persevered and thrived on less than nothing in this world, but everything possible in the world of the spirit. That one person would die for this hot, dusty desert is incredible.  That an entire nation gives its beautiful, hopeful youths for it is just a fact of life.

This land is mine.  God gave this land to me.  Not to someone else, not just to some anonymous Middle Eastern Jew with curly hair and dark eyes and a guttural language spilling from his or her lips, but to ME, to every Jew who has ever lived or who ever will live. Would I fight for Israel?  That’s a tough question.  I feel a strong national allegiance to the United States of America.  Always has been that way for this Navy brat with veins brimming with saltwater. But Israel’s claim on my heart is different.  Not my country in the same contemporary political sense, but mine by right of birth, by rite of history, by write of Torah.  Not just my blood, my physical heritage, but the peoplehood in my very DNA, in every fiber of my physical, spiritual and emotional being says if I am a Jew, if I define myself by this millennia-old tradition, then I accept Israel as part and parcel of that, as the core of my belief and faith system, of myself. Will this feeling last?  I can’t know.  But I do know that Israel has made an indelible impression on me.   Walking where our patriarchs walked, feeling the golden glow, the holy aura of Jerusalem, seeing places memorialized in the Bible, just being in the land so many of my ancestors were willing to die for, has created in me a yearning to return, to be a part of this endless continuum of Jewish life and Jewish history.  I begin to understand the prayer we repeat every year during Pesach, “Next year in Jerusalem.”

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Sukkot D’var Torah

Originally posted on Yinzer in Yerushalayim for Sukkot (6 days ago):

My Mishna teacher had our class over for a party in the sukkah last night. I gave the d’var and thought I would share a slightly modified version of it with you:

I remember last year, a member of my synagogue remarked that whereas the other two Chagim, Passover and Shavuot, commemorate events, namely the Exodus and Revelation respectively, Sukkot commemorates a process. Unfortunately, I don’t remember exactly what he said that process was, so this d’var will be my idea of what it could be. In its simplest form, of course, it must be the process of leaving Egypt to come home to Israel, the process of becoming a nation. While this sounds abstract, I think this is actually a process we are all familiar with, as people but especially as Pardes students. Everyone who has grown up has left the comfort and certainty of home for discomfort and anxiety with the hope of a better, freer, more mature, and more enlightened life awaiting us at the other end of the difficulties. Like Rabbi Jay Kelman of Torah in Motion in Toronto points out, while we are commanded in the Torah to “remember” the Exodus during Pesach, we are commanded to “know” that through Sukkot God redeemed the Jewish people when He took them out of Egypt. We may or may not have ever personally experienced something miraculous in our lives, but everyone (well, almost everyone) has grown up. During Pesach and Sukkot, God’s Presence and goodness were patently obvious. In the wilderness, it wasn’t, and when it was, it wasn’t always in a good way.

But there is a problem with this in terms of Sukkot. As we, or at least I, know from experience, the process of growing up and maturing was hardly what I would call my season of joy. So the question now becomes: What does reenacting growing up by living in a crappy hut and dancing with expensive produce in a prescribed ritual fashion have to do with joy?

I think the answer is the dancing with the expensive produce in a prescribed ritual fashion. The sukkah may remind us that we are on the way, but taking the 4 species of the final destination, Israel, in our hands reminds us that it is in our power to get there, eventually. To ritually shake a lulav while living in a sukkah is to affirm our and our ancestors’ belief that we will get there, that we need not go on this journey alone, nor were left to wander aimlessly through life but that we can go with God and find a purpose and higher end to our struggling, that, like Coldplay said, “Just because I’m losing, doesn’t mean I’m lost.” Sukkot is joyous then because it reminds us that even in anxious times, even in the process of going from where we are to where we want to be, to where we know we should be, God is there, helping us and guiding us, if we’ll just make the space for Him.

The placement of Sukkot on the calendar magnifies this lesson. To borrow the idea of one of my all-time favorite books, the late Rabbi Alan Lew’s This is Real and You are Completely Unprepared, on Tisha B’Av our supposedly-secure stone walls collapsed. From then we spent over a month crying and pleading and begging forgiveness for whatever we must have done to deserve this—we were terrible, we sinned in every way imaginable, this is all our faults, just please God don’t abandon us!—then on Sukkot, God, with two and part-of-a-third walls that the mystics say represents an arm stretched out in a hug, embraces us and tells us He loves us by taking us under a much more humble, yet somehow much more secure, structure than the one we had before and telling us that if we go out into His world with—as Chief Rabbi Dr. Sir Lord Jonathan Sacks says— our doors open to guests, our eyes open to the stars, and our hearts open to His Presence, He will come in to our world and make everything alright. Eventually.

חג שמח

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Shrine of the Book – Postcard Commentary #6

5. The entryway symbolizes the transition from the mundane to the sacred

Entrances are a big part of life in Israel as much as liminal states that a person moves through from one part of his life to another. The liminality begins when you duck your head to board the El Al plane unless you happen to be flying on Shabbat; Haredim surround you as you fly through the sky. And holy sites like the Kotel always have a checkpoint to pass through, checking for weapons and more existentially to remind you that you are moving from one part of life to another.

My apartment, for that matter, is a basement apartment (as I mentioned before.) As I emerge from it, through the doorway (with my head at the level of the feet of people walking by), I feel the passage from subterranean sleep and repose to the world of sun and action. When I leave Jerusalem, and pass the cemetery on the outskirts, again I have the impression of passing through a boundary. And where is there a more famous border in the world than the Green Line, fiercely and persistently contested. (Yet are there not more arbitrary boundaries separating Arabs from one another since 1917?)

A world of arrivals and departures, many of them only imagined. 

Previous postcards here: 1, 2, 3, 4, 5

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Reflections on riding the bus in Jerusalem

In light of the recent bombing in Jeruslam, Pardes alum Courtney Miller (Spring 2010) shares a post of hers from last year.
Courtney has made Aliyah and now lives in Jerusalem.

The bus: my constant companion. I wait for her. I get annoyed with her. I marvel at her. I wish I could give her directions that would directly take me to my destination in lieu of her circuitous routes that reach out to everyone. I’m grateful for her despite my frustrations. One of my proudest Courtney trumps Israeli style bureaucracy and spiteful office workers was getting my discounted 6 month student bus pass.

I’m back on the bus today after an attempt to have an affair with the train. The bus was against me. She avoided me. When my fellow waiter (soon to be rider) informed me the bus snuck by silently just before I arrived for our rendez vous I decided to splurge for a cab to catch the train. I flirt with the train- it’s smooth ride and fewer disruptions. She has large windows opening to beautiful countryside, spacious tables, and larger, more comfortable, seats. She doesn’t confine me like the bus does. The bus wants me to stay in my small space defined by chairs covered in blue carpet-like upholstery with electric colored squiggles. But the train is a fickle, infrequent affair. The taxi arrived in time for me to see her sleek body pull out of the station, red warning lights flashing at the crossing.

Frustrated, dejected, I returned to the bus. I had to look for her. And she made me wait, maybe a little longer than usual to make a point. But she accepted me back, ignoring my attempted transgression. So, I board bus 4 Aleph from the south of Jerusalem, to the center. 8 takes me to the Central Bus station and now 480 and baring me to Tel Aviv, where again, I flirt with the idea of the train to take me to Tel Aviv University so that I can at least catch the end of my class and meet in instructor.

The bus in Jerusalem is a microcosm of society. Strangers talk to each other in these double long busses that haul Jerusalemites and tourists alike. A rich brew of Russian, Hebrew, French, Spanish, Portuguese and English bounce around inside, maybe flavored with Yiddish or ***** on the right bus lines. We ask for help, strike up conversations, make comments on everything, invite strangers home, and run into friends. Strangers can become friends on a bus, trapped for the long halting stops through the congested streets. There isn’t just the assumption that we will help each other, but the expectation. Fellow bus riders are constantly helping mothers with strollers alight and disembark through the rear doors, passing their fares up to the driver. The wheelchair ramp isn’t automated but requires a passenger to lean now to open and close it. Today, I was one of 6 people who, without asking even if there was a need, rose to the expectation to help a woman in a wheelchair navigate off the stiff curb, and up the steep ramp into the bus and then pass her fare card to the driver and back. No words are needed; we all know how we’re supposed to help. I live in that alternate reality where youngsters pop up and insist that elderly people and pregnant woman take their seats. These are the moments I love the bus.

The bus in Jerusalem: I love her, I loath her, I wait for her. But I say my blessings that I do not fear her. The fear of busses still clings to our group consciousness. Today, a reminder of that fear was a black roller bag, ownerless, sitting near the front of the bus. “Is this someone’s black bag?” an older man calls out. No answer. Again, “Is this someone’s black bag?” he shouts louder into the back of the bus. “It’s no one’s bag,” the back of the bus answers him. I can see his nervousness. I feel the tension. He looks around. He studies the bag. The bag stares back at him, silently, menacingly. The bag challenges the man at the front of the bus. The man finally accepts the challenge and opens the bag. “Don’t open it,” a voice floats up from behind me. I’m relieved when he’s finished his search and closes the bag. No explosives. We won’t be tonight’s news, unidentifiable limbs mixed with the metal that once was a bus. That terrible, horrible wall that brings international condemnation as a cheap land grab is working. We are free from the reality of the second infatada that blasted its angry shouts with daily suicide bombs and converted the busses from the most popular transportation to a gamble with your life. Soon an elderly woman is running up next to the bus, banging on the windows with her fists. She runs inside, explains she took a taxi to catch up with the bus and reclaims her bag. We, the bus riders, smile inside with relief. Today a lonely bag is just that: forgotten, but not a threat. And again I hate the need for the large concrete wall I can see traipsing across the east of Jerusalem and I’m so thankful that simple concrete can save so many lives.

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