[PCJE Dvar Torah] ‘Sacrificing Our Time’ by Aliza Geller

Devar Torah Workshop, Parashat Emor

Over the past couple of weeks, students in their first year of the Pardes Center for Jewish Educators have been participating in a Devar Torah workshop with DLK (Rabbi David Levin-Kruss). This is the Devar Torah I wrote to be presented at the workshop yesterday, for Parashat Emor. Please keep in mind that this was written for middle school students and it is written to be read aloud. Emor has a many parts and it was hard to decide what to focus on, especially since I needed to find something Continue reading

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[Alumni Guest Post] Does God Direct Our Lives?

Betty Hilton (Year Program, ’81-’82) gave this sermon at her temple in San Antonio, Texas about how much the Pardes experience influenced her. Sadly, she died as the result of a brain tumor about a year after giving the sermon, Dec. 2008.


Have you ever wondered whether or not God is directing your life? Does everything happen randomly and by chance, or is there meaning and purpose behind each event?

Perhaps you have thought about this question. And if you are like me, you may go back and forth between your conclusions. Sometimes you feel as though things are happening randomly. Other times you have a definite feeling of being guided or directed.

When you feel guided, who do you feel is doing the guiding? Is it God? Some unknown power? The universe? Your intuition or unconscious?

These are big questions, questions without answers. And yet, there have been times in my life, when I definitely had the feeling of being directed. In particular, on one such occasion, at a very difficult time in my life, I took a very big step based on this feeling. That is what I want to tell you about tonight.

First, I need to back up a little, and give you a little personal history. I have always been a spiritual seeker. I have always puzzled over the meaning of our existence. Questions like: why are we here, and what is our purpose, have long been part of my thinking.

But at the age of 22, I married a medical student. Many of you knew him as Doctor Charles Hilton, a popular and much loved pediatrician here in San Antonio.

We had three wonderful daughters, and my life began to revolve around my role as wife and mother. In addition, I was doing some free lance writing and was editor of the “Jewish Journal.” My spiritual questions receded into the background as I devoted my energy to my family, my writing, and the Jewish community.

But this happy and secure life was shattered forever in April, 1979, when my 46 year old husband was killed while jogging on a country road in Utopia, Texas. The agent of his death was an 88 year old man driving a pick up truck.

It was a senseless accident, something that never should have happened. The whole San Antonio community was in shock. How could this have happened? And why?

I haven’t any words to describe my grief and devastation at the sudden, incredible loss of my husband. To make matters worse, two of my daughters left our home at the same time. My oldest daughter, Julie, married an Israeli, and began a life in Israel. My middle daughter, Melissa, entered her freshman year at Yale University. I was left at home with our youngest daughter, Alison, then entering her first year of high school. Where we had been a vibrant and happy family, I now found myself mostly alone.

I sank into a deep depression. I was always tired, but couldn’t sleep. Food had no appeal for me. Various parts of my body began to hurt. My right arm became so painful that I couldn’t lift a cup to my lips with my right hand, or open our door with a key. Day after day, I sat in our now empty house, wondering how to go on living, and what to do with the rest of my life.

At some level I had a dim feeling that God wanted something of me, but I didn’t know what it was. Nor could I search for the answer. My whole life was drenched in pain, both physical and emotional.

The following fall, the young daughter of a friend mentioned that she was going to drive up to Austin, to look at living facilities for the following year. I told her I had nothing special to do, and would like to keep her company on the drive. It was sukkot, and while she was looking around at dorms. I planned to go to Chabad House, to eat lunch in their sukkah.

Sukkot is probably my favorite Jewish holiday. As I stood inside the Chabad sukkah, watching the sunlight filter through the woven schach of the roof and feeling the gentle breeze coming through the open lattice walls, I began to relax. But I was totally unprepared for what happened next.

A young man wearing a kippah and tzitzit came over to me. He said, “Hello, Mrs. Hilton.” I had no idea who he was or how he knew my name.

“Do we know each other?” I asked. And jokingly I added, “Are you my angel?”

He laughed and explained. He knew one of my daughters and recognized me. We sat down to lunch together.

During the course of our conversation, I told him that I could see from his clothing that he had become an observant Jew engaged in Torah study. He acknowledged that and said it had added much meaning to his life.

I told him that someday I would like to do the same. As editor for the “Jewish Journal,” I knew a lot about Judaism and the Jewish community. But I had never studied the texts directly. I felt a need to do that.

“I think I know a good place for you to do that,” he said. “It’s called Pardes, and it’s in Jerusalem.”

I thanked him, but I didn’t think there was any chance I would be going to school in Jerusalem in the forseeable future.

And yet the notion took hold and stuck in my brain. The following winter there was a press trip to Jerusalem for editors of Anglo-Jewish newspapers. In went on the trip. While I was in Jerusalem, I went to Pardes to see what it was like.

I almost hesitate to tell you this next part, because you may think I am making it up, or that I have became some kind of spiritual nut case. But I swear to you that it is true.

As I entered Pardes, I saw a poster hanging in the hall near the front door. It was from the Sierra Club. It depicted a grove of trees, with the caption, “In wilderness is the preservation of the world.”[1] The only other place I have ever seen this exact poster was hanging in the hall near the front door of our vacation home in Utopia. It seemed an unbelievable coincidence.

After talking to Director Levi Lauer, I knew I wanted to go to Pardes. I thought it would be a few years later when Alison was in college. He told me that I would be welcome whenever I wanted to come.

But I couldn’t wait three more years. I consulted Ali, and asked her if she would go to Israel with me. Half of the year she would be on the Reform program known as the Eisendrath International Exchange, with other teenagers her age. The rest of the time she would be living with me in Jerusalem. To her credit, she said she wanted to go.

We spent a year getting ready: renting the house, finding someone to take care of the cat, the car, the mail, the income tax, the financial arrangements, and on and on. Finally we were ready to go.

My year at Pardes was an unforgettable experience, difficult, but wonderful in so many ways. It helped me so much. I don’t mean to say that after that I was completely happy and everything was wonderful. That is not the case. Many more difficult years lay ahead. But spending time in Jerusalem, in the study of Torah, helped me develop a worldview which I have kept to this day.

I believe that all of us have a purpose and a destiny, although we may not always know what it is. And beyond our personal destiny, we have a destiny as Jews. As a Jew, I am part of a great stream of history. I visualize it like a huge tapestry, covering the world. I am a tiny stitch in that tapestry. But if that stitch should unravel, the whole tapestry might come apart.

I feel that the meeting I had with the young man in the sukkah was not an accident. If he had not told me about Pardes, I might never have heard of it. At that time it wasn’t very well known. The information he gave me was a gift—a gift which I accepted.

Even Albert Einstein pondered the question of whether or not our lives are being directed. He once said: “The biggest question we have to answer is whether or not the universe if a friendly place.” In other words, is everything in the universe random and accidental, or is it purposeful and meaningful.

In recent years I have been extremely blessed. I have remarried, and I am blessed with the most wonderful children and grandchildren. Here I say a great big Kennahurra. Sorry, I had to do that.

God has been good to me and led me toward finding happiness. I see happiness as a combination of loving relationships and a purposeful existence. I see my most recent endeavor as a hospital chaplain to be the inevitable continuation of this path. Feeling that we are in the right place, doing what we were meant to be doing, is the key to inner peace.

I’ve spoken a lot about myself, and perhaps you are wondering what this has to do with you. But I am simply relating my own personal ideas and actions vis-à-vis the original question: Does God direct our lives?

Obviously, everyone has to answer this question for him or herself. We can never prove our beliefs about God. I know that there are many people who would discount my story, putting it all down to coincidence. Certainly that is a plausible explanation. Each of us interprets life through our own unique lens, and no one can tell another what is right or true for them.

For myself and others who are open to the possibility of direction from God, I suggest this. Look very deep into your heart and your gut. Don’t be afraid to follow your intuition and your instincts.

We were created in God’s image, with a spark of the divine deep within us. When we go deep inside, we access this spark. Trust it. Let it be your guide.

If you believe God has placed you on a path, follow that path. And if you are fortunate enough to receive a gift from God, accept, use it, and make it your own.



[1] Note: In the original speech, Betty gave the quotation on the poster as “Wilderness is the Preservation of the Universe,” but it actually said, “World,” and was adapted from Henry David Thoreau.

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[Guest Post] Reflections of the Alex Singer Hike in 2012, the Year of his 25th Yahrtzeit and a Poem

by Suzanne Singer, Alex’s mom

Three events happened this year that gave us a theme for the Alex Hike.  Benjy joined around 250 IDF officers on their trip to Germany and Poland to learn about and see the physical remains of the Shoah. Benjy’s son Itai went with his 12th grade class to Poland to witness the physical remains of the Shoah. Alex’s unpublished thesis from Cornell, Letters from the Diaspora, went up on the Alex website complete with all his drawings–available to everyone for the first time at www.alexsinger.org.

Because Alex’s year in Europe studying and traveling to places where Jewish communities had once thrived led to the thesis, and because writing the thesis led to Alex’s decision to make aliyah and join the IDF after college—that became the theme for the hike.

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Sukkot 2.0

I have decided that Sukkot is my favorite holiday to celebrate in Israel.

Appreciating the simplicity of life. Showing gratitude for our blessings. Being in the great outdoors. Quality time with friends. An offensive amount of food. A reason for my family to say, “a week off from school? come home and get a job!”

What’s not to love? :)

(Here’s my post from last year’s Sukkot)

Sukkot in apartments…

Sukkot at restaurants…

Our humble, cozy sukkah :) We even slept in it one night!

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The Old City

From my blog:

Over Sukkot vacation, I got to do some relaxing and some traveling.  Sam and I spent a day at the beach in Tel-Aviv, and another day exploring the Old City of Jerusalem.  On previous trips, I spent a lot of time in the Old City’s Jewish quarter, which has a very touristy, Disneyland kind of feel (this is partly because the area is a magnet for Jewish tourists; and partly because it was razed to the ground by the Jordanians prior to 1967, and is therefore much, much newer than the rest of the Old City).  While I did spend a little bit of time in the Jewish quarter on this trip, I spent much more time in the Christian and Islamic quarters.

The main goal of the day was to visit The Church of the Holy Sepulcher.  As it turns out, the church is very easy to find, but its entrance is not.  Sam and I got a pretty good tour of the Christian quarter just searching for it.  The church itself was mobbed; apparently Sukkot (“Tabernacles” in Christian terminology) is a very popular time for Christian pilgrims to visit Jerusalem.  We didn’t even bother trying to get into the innermost area, where Jesus is believed to have been buried.  What we did see was beautiful and interesting enough.  I had to keep reminding myself that I was not in a museum but in a real, live holy site of a real, major religion.  I actually have this problem even at Jewish holy sites.  I think it’s a result of growing up in America, where we don’t have our own religious holy sites; museums are the closest we get.

From there, we followed to Via Dolorosa backwards into the Islamic quarter.  We spent a bit less time here, but still got to wander a bit through the narrow alleyways and see all of the little shops.  From there, we finished off the day at the Kotel.

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Holidays, Vacations, and more!

Originally posted on my blog:

Shalom friends and family! From Rosh Hashanah until Sukkot we were without internet at the house, hence the lapse in blog posts. Anyways, it’s back now (after a long and frustrating process) so I’ll try to summarize everything that’s been happening in my life in the past few weeks.

1) Yom Kippur in Israel… quite the experience. Almost everyone was wearing white, and people walk everywhere in the streets because there are no cars at all on the roads in Jerusalem. Kids were also riding bicycles and scooters… right after Kol Nidre it was absolute insanity and made for some awesome people watching!! One of the highlights of Yom Kippur for me was at the very end of Neilah, after fasting for 25 hours, when we began to sing “L’Shana Haba’ah B’Yirushalaim” (Next Year in Jerusaelm) and realizing that, after 25 years of longing to live in Jerusalem, I was finally here and doing it. Everyone in the room was filled with so much energy and enthusiasm to be there, even after a long day of fasting and praying. It was a wonderful experience. My roommates and I then hosted a break the fast potluck in our backyard and had a great time with our Pardes friends.

2) Tiberius… Since my friends and I couldn’t find cheap travel deals outside of Israel, 5 of us found a relatively inexpensive weekend at a spa in Tiberius (along the Sea of Galilee/Kinneret) and decided to go for a girls’ weekend. It’s about 3 hours away from Jerusalem and is kind of like the Jersey Shore, complete with a boardwalk and disco cruise. It was so interesting… there wasn’t a lot to do there but we explored a local nightclub, drank wine on the beach with Israelis, and generally relaxed and enjoyed the pool for a few days. Here’s a picture of some of us in front of the Kinneret after a long day at the pool!!

3) Sukkot… Sukkot in Israel is really amazing, all over the place little temporary booths pop up – almost every apartment with a porch, balcony, or yard has one, and restaurants build them on the streets for people to eat in for the week. Everyone gets invited to friends’ houses for meals and parties, and it’s a really social holiday. I also got to visit my family in Beitar Illit for a few days while the whole family was in town, so it was really nice. (For my non-Jewish friends: Sukkot is a harvest festival where we construct temporary shelters like the Israelites did in the desert and “live” in them for 7 days.) At the end of Sukkot is Simchat Torah, where we celebrate the end of Deuteronomy and start again at Genesis. There was a lot of revelry and fun to be had by all.

I’ve also discovered the Malkha Mall which is about 10 minutes away by bus… possibly the best/worst thing that could have happened to me this year. Anyways, hopefully my precious Seminoles will recover from our devastating loss and be back on top in no time, and I look forward to making a new blog post in the next few weeks!!

XOXO!!

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Blogging in 5773

Originally posted on Oct. 1:

Two months since I last wrote. It is now 5773 and I am hoping to blog more regularly. Call it a Jewish new year’s resolution!

The Jewish New Year ראש השנה Rosh HaShanah was on September 17 followed by the Day of Atonement יום כיפור Yom Kippur on September 26. All Jewish holidays always start the sundown before the day of the actual holiday for those who are not aware. Tonight, September 30 the holiday called סוכות Sukkot began at sundown. It was amazing to walk around my neighborhood and other nearby areas and see these decorated sukkot (booths) everywhere. In front and behind apartment buildings, on balconies, on rooftops and even in front of businesses on a commercial street. I’m off from school for about a week and a half for the Sukkot break- vacation!

Tonight I also experienced rain for the first time in Israel. It was quite powerful to feel the rain drops through the beautifully decorated top of the סוכה sukkah, covered in date palm branches, other local leafy plants, a few strings of little apple lights and home-made paper balls and chains. It is a beautiful harvest holiday that lasts seven days in which it is a mitzvah to “dwell” in your sukkah, eating meals with invited guests and shaking the four species ארבע מינים arbah minim, see left. Although we had a festive feast of salad, hummus, challah, dolmas, roasted chicken, and kugels, my highlight of the meal was eating lots of pomegranate seeds for dessert, along with some chocolate cake of course. Throughout the meal the rain drops fell upon my plate, head and into my cup.

Earlier in the evening I sat out on my balcony with a friend of mine from my cohort, the group with whom I will be studying for two years- there are six of us all together. We chatted about our weekend trips away- he visited the kibbutz in the south he used to work at for two years and I vacationed with four friends from Pardes at a hotel in Tiberias the north. As we sat there above the two sukkot standing below us in the back of my apartment building, we saw two bunnies jump through the area, one brown and one white. Sometimes I have moments here, well really every day, when I think to myself, “Where am I?” and I remember that I am actually living here… in Jerusalem, in Israel, in the Middle East… half way around the world from Oregon.

It happened also today when I walked on Emek Refaim, a main street nearby, to go to the bank and I passed about seven different tables of young Israeli boys selling the four species: etrog (אתרוג) – the fruit of a citron tree (and smells amazing), lulav (לולב) – a
ripe, green, closed frond from a date palm tree, hadass (הדס) – boughs
with leaves from the myrtle tree, and aravah (ערבה) – branches with
leaves from the willow tree. There are also happy holiday חג שמח chag samayeah decorations all over. The bus reader boards have added חג שמח to their number and destination. There is a festive feeling :)

Now I will share a few random visual highlights of the past two month. In the next blog post I will explain all of my courses that I am taking at Pardes- Sunday-Thursday, 8:30am-5pm, sometimes 8pm, sometimes 9pm, sometimes 7pm… basically I’m spending many hours learning at Pardes!

Left: One of the most beautiful times of day, about 7pm, walking behind my apartment building and looking up and listening to the green parrots.


Right: I discovered organic tofu that is made in Israel in my new favorite store called זמורה אורגני zamora organi. I love this store so much… guess what else they have?!

Julie’s Organic Sorbet made in Eugene, Oregon! So cool, huh?!

Obviously it was very exciting to find this cooler tucked in the back corner by all the goat milks and yogurts that are organic and of course, from the bountiful Israeli dairy industry. Foodie friends, Israeli food is amazing in general but this specialty store of health food, including organic produce, bulk items, mindful cleaning supplies, toiletries, vitamins, supplements and more, is out of this world- I love it! There are two locations, one very close to Pardes and the other near my apartment. I have a club membership there which gives me specials deals and credit back after a certain amount spent.


 

These two pictures were taken as the sun was setting in Tel Aviv, off a one of three balconies at an apartment Abra has been subletting in a funky area called Florentine. I love visiting her and exploring this diverse and thriving city. Even though going to Tel Aviv is a nice get-away from the holy city, I still love living in Jerusalem.

Abra is from Eugene and we are becoming good friends. She and I are both lucky to have cool brothers who are also good friends. While in Tel Aviv she and I have rented bikes and ridden along the beach, watching the glistening Mediterranean waters and all the people out worshiping the sun. 

We ourselves have worshiped the sun with heavy doses of sunscreen and shade breaks, of course. We have also gone shopping in the shuk, visited a Friday arts and crafts fair and ventured into home goods stores in the area where I bought long coral curtains and a small woven rug to brighten my bedroom.

The highlight I will share from my two visits to Tel Aviv includes beer > really good 8% alcohol Belgian beer… One evening, along with my roommate Ellie who was also in town, we discovered a tiny locals’ bar in her neighborhood that only had La Chouffe on tap, the blonde and the dark. It felt like a piece of the Bier Stein in Israel, with a friendly bartender and the correct glassware! Yummy.

In a few days I will travel to briefly visit Abra again in Tel Aviv, go wine tasting in Zichron Yaacov and then visit a family who used to live in Eugene, who live in Ein Hod, an artists’ village in the north. 

להיתראות (liheetraot)
See you later
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Being Cool and Staying in School!

Originally posted on Sept. 19:

Hello friends and family!! I’ve finally started school, and it’s been keeping me so busy I haven’t had time to update my blog. So, here’s the past two weeks in a nutshell: 1)SO MUCH LEARNING 2)SO MANY NEW FRIENDS!

School: It’s been a combination of challenging and rewarding so far. I finally switched my classes around so that I’m happy with my schedule. I’m taking a class on Genesis, the “Megillot” (Song of Songs, Ruth, Lamentations, Ecclesiastes, and Esther), one morning of Mishna (Jewish Oral Law), Turning Points in Modern Jewish History, a “Parshat HaShavua” (Torah portion of the week) class which is ALL IN HEBREW, AHHHH!, a Rabbinic Thought class, and a Teaching Prayer class. I’m also taking a class on Trope (how to chant the Torah), a Chasidut class, and a class about “Neviim Rishonim” (First Prophets – Joshua, Judges, Samuel, Kings). Needless to say, I am busy and exhausted and my brain hurts after a long day (sometimes 8:30am-9pm) but it’s been lots of fun so far. As everyone keeps saying, “all beginnings are hard,” but I’m really enjoying myself so far.

Friends and other adventures: We had a Shabbaton (weekend-long retreat) for the whole school and I really bonded with a lot of people over the weekend. Everyone is so nice and so welcoming, and I’m having so much fun. I’ve really been enjoying getting to explore Jerusalem the past few weeks. The Ben Yehuda Street area has TONS to do – bars, shops, frozen yogurt… the essentials. It’s about a 15-minute bus ride from where I live and there’s always a new friend who wants to go hang out down there. There’s also a great street close to where I live, about a 5-10 minute walk, which is a fun place to go and obviously much closer to home. For Shabbat and holidays I’ve been getting to go to lots of different friends’ houses for meals and go to lots of different styles of services, which has been fun.

Sukkot is coming up, which means a nice long break from school. Originally, I was planning on traveling with a few other girls and hoping to get a last-minute deal to Turkey, Spain, Italy, or Greece, but we can’t seem to find anything cheap enough :( so I think I may end up going to this festival in the desert for a few days just to get out of Jerusalem for a bit. I’m sure whatever I end up doing, I’ll have a good time :)

Miss y’all so so much, and I’m really wishing I could be with everyone at Doak this weekend to watch the Noles dominate Clemson… but I do know that this is right where I’m supposed to be for the next year!! Wishing everyone a Happy New Year, and GO FSU!!!!

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My Spiritual High at Zorba

Do you ever feel like there is a cage around you? Like you can carry it around but sometimes it gets heavy and tires you down. Perhaps it restrains you from moving in a comfortable way or running to what you really desire. I hadn’t really thought of myself in a cage at all before going to Zorba, a Festival in an Ashram in the Negev. I was unaware of this weight and constraint. Unaware of the energy I was wasting on thoughts and worries and food that are toxic to my being.

The music was pounding and my heart beat was in sync as my arms flowed freely and I felt my feet discover new bumps on the desert ground. I was blindfolded from seeing the outside world and forced only to look inside. To feel the music pulsing through my body, to feel the tension of being nervous and shy, to feel my muscles tense when I felt maybe I would bump someone. I looked deep inside myself as if my thoughts were separate from my rhythmic body movements. That is when I felt it, I swear I could even see it. My cage was opened and my body and mind were free and relaxed. Tension turned into excitement. Stiff calculated movements flowed as if I had been moving this way since birth. We did this dance practice for an hour. During that hour of dancing in the dark I dug deep and felt completely open to my emotions, good and bad as they rushed around. After the music stopped and we laid on our backs looking towards the sky I felt freer than I have ever felt. I felt connected and light. This was the true start of my spiritual high at Zorba.

Let me rewind a bit. Zorba is a festival that is held twice a year. The Ashram Bmidbar (In the Negev) also has other weekend workshops. Naomi Zaslow and I had heard from students last year how amazing the festival was so we excitedly signed up to go over Sukkot. The ride down rt 90 along the Dead Sea was breath taking. We arrived at the Festival set up our tents and went to explore.

Laura (L) and Naomi (R) at Zorba.

The grounds consist of a multitude of tents which they call “Olamim,” worlds. There is a Yoga world, a rebirthing world, a Buddah stage, a healthy eating world, a mystical world and many more. All throughout the day and night you are free to decide which lessons to attend. I was lucky enough to attend two amazing sessions at the healthy eating tent where I took lessons on the benefits of adding more raw food to your diet as well as having a love relationship with your hunger and food. I also took a few free dancing and meditation sessions as I described in the beginning. These were probably the most impactful because the was no real language barrier with dancing and I was able to just let go and feel uninhibited in front of strangers. It was in the dance sessions and the chakra breathing that I discovered what it means to be spiritually high. Our body and mind does not need any substance to feel incredibly good and free. After some of these sessions I felt such intense changes of being recharged spiritually and energetically. I think it is sad that our society runs so fast to using substances to achieve this feeling when there are natural and healthy ways to achieve it.

Lately I have been struggling with the intense sadness of loss because of the passing of my Uncle. It has been physically painful for me to recite the mourners Kaddish with meaning. Sometimes I feel like it comes out robotically and on these days I am grateful because I didn’t have to feel. During a music meditation I had a breakthrough with the mourners Kaddish and tefillah in general. I was standing eyes closed breathing to the music when I had the urged to recite Mincha. Under my breath I went through the service as best as my memory served me. Pausing from traditional text in my head and switching to personal prayer with ease. I was so grateful of the baby steps I have been taking to make prayer meaningful so I would be able to experience such a reward. I came to the time where I would be saying Kaddish in a minyan. A release shot throughout my body as tears rolled down my face and I recited word by word with each breath the mourners Kaddish. Though I was only whispering and no one was answering me I felt as though I was in the presence of a minyan that was also connected to themselves and G-d. I felt the pain more intensely and real than I had expected. When I finished I was out of breath and my body felt like it had run a marathon. I laid on the ground and felt my heart beat against the ground, as it soothed me into a meditative state.

On Shabbat I felt so connected to myself and to Israel. Naomi and I sat in front of our tent dressed in white flowy dresses and lit Shabbat candles that we placed in the center of a rock heart pattern. As people passed, some completely unaware that Shabbat was upon us, we wished them a Shabbat Shalom. There warm smiles and returned wishes were beautiful. The majority of people at the festival were very secular Israelis, but we were all still Jews with a spiritual connection to something. Some people gathered together to make Kiddush and we swayed to drum beats of Shabbat zmirrot. That night I layed out in the desert and stared at the expansive sky. I felt like I was lying amongst my ancestors who wandered the Negev during Biblical times. It was almost like that part in the Lion King when Musafa tells Simba that they can see their ancestors in the stars if they just look hard enough. I felt that laying there open to feeling the energy of the ground I was able to connect with generations of Israelites.

I have so much more I would like to share about this amazing experience. If anyone is interesting in going I would love to talk to you. I see though that recharges like this festival are needed in our busy lives. This was an extreme example, camping for three days at an ashram. In smaller doses though I think even going alone to the park and sitting with yourself and your thoughts can give you the recharge we need in our lives. I hope to take the idea of balance, openness and energy from my experience at Zorba.

I hope everyone had a very Happy Sukkot vacation and I look forward to dancing forward in life with you all.

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The Sukkah as Temporary Temple

During Sukkot, we celebrate God’s hand in the successes of our past years’ produce and of all the work of our hands (Deut 16:15). Before the destruction of the Temple, Sukkot was much more of a raucous, noisy, purely joyful celebration than it is today. However, today, without the Temple and without sacrifice, what remains in our celebration is the importance of the sukkah. But I’ve been compelled to wonder, what’s so important about a sukkah? Yes, our ancestors were made to live in sukkot in the desert, but that can’t be enough. In the modern, post-Temple era, what is a sukkah?

After looking at a few different texts integral to Sukkot, I have come to believe that each sukkah is a little piece of the Messianic Age, and even more importantly, a temporary piece of the Temple itself.

For the megillah of Sukkot, we read Ecclesiastes, where we learn that everything is futile. “That which has been, it is that which shall be; and that which has been done is that which shall be done: and there is nothing new under the sun” (Ecclesiastes 1:9). To Kohelet, human existence itself is like a sukkah, impermanent in nature. So why not, says Kohelet, enjoy what we are given? After all, we have no knowledge of what God expects from us, what God plans for us. We must make the most out of what we have, especially in a temporary structure such as a sukkah, where all people have the ability to come together in joy and leave inequalities and futile problems behind.

In addition, we read parshiyot from Exodus, Leviticus, Numbers, Deuteronomy, Kings I, Zechariah, and Ezekiel. The portions from Leviticus and Numbers focus on the celebration of appointed times for God (the chagim). However, quite out of place from its surroundings, Leviticus 23:22 introduces the concept of peyot: leaving pieces of our harvest for the poor and the stranger. Similarly, the portions from Deuteronomy intertwine mentions of Jubilee and fair treatment for those of different social classes with the celebration of chagim. Once the mention of Sukkot arises, Deuteronomy commands:

You shall observe the feast of booths seven days, after you have gathered in your corn and your wine: and you shall rejoice in your feast, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within your gates. (Deut 16:13-14)

Without all of the sacrifices that Leviticus, Numbers, and Deuteronomy command, the fair treatment of others, especially under a sukkah, is all that remains. This fair treatment becomes sacrifice, and the sukkah becomes a place where sacrifice is acceptable. Thus, the sukkah becomes a temporary, miniature Temple.

The parshiyot from Exodus and Kings I further the identity of the sukkah with the Temple. In Exodus 33:12-34:26, the reading that occurs during the Shabbat of Chol HaMoed, Moses encounters God’s presence directly (Ex 33:12) and receives the final version of the Ten Commandments. In the readings from Kings I, King Solomon takes the Ark of the Covenant, which contains nothing but those Ten Commandments to the Temple (1 Kings 8:9). Thus, the Temple is completed, and the priests feel the same Presence of God that Moses felt earlier: “And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of HaShem, so that the priest could not stand to minister because of the cloud: for the glory of HaShem had filled the house of HaShem” (1 Kings 8:10-11). As we read about God’s presence in the construction of the Temple, we are reminded of our personal ability, and furthermore, our duty to take steps towards bringing that Temple back. Rather than feeling inhibited by Kohelet’s claim that we have no knowledge of God’s will, we should feel encouraged by Kohelet’s claim that we should enjoy what God has given us. By enjoying our wealth, and that of our neighbors’ from their diverse backgrounds, within the shelter of the sukkah, we create a miniature Temple, a place for sacrifice, worship, and perhaps most importantly, joy in a faith-driven love for God.

Finally, we arrive at the morally challenging readings of Zechariah and Ezekiel. The readings from Exodus and Kings 1 detail the past, the readings from Leviticus, Numbers, and Deuteronomy detail the present, and the readings from Zechariah and Ezekiel detail the future. All can be combined to form a future vision of Jerusalem, the Temple, and the Messianic Age. The readings from Zechariah and Ezekiel detail a Messianic Age in which all other nations worship God or else. Zechariah writes about Sukkot:

And it shall come to pass, that every one that is left of all the nations who came aginst Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the feast of booths. And whoever does not come up of all the families of the earth to Jerusalem to worship the King, the Lord of hosts, upon them shall be no rain. (Zech 14:16-17)

Must intolerance of other views, then, become part of the sukkat shlomecha that we hear of in “Hashkiveinu”? Must such a view of the Messianic Age become part of God’s sukkah shelter as prescribed in Psalm 27, which we have been reading every day since the beginning of Elul? Perhaps, rather than performing violence on our neighbors, as proposed in Zechariah and Ezekiel, can we achieve the glorious Messianic Age through the civil commandments proposed in Leviticus and Deuteronomy, through the pure love of life proposed in Kohelet. All else is futile, but what if we make our sukkot into havens for peace? Lets make our sukkot into sukkot shlomechot, through which we can gently show our neighbors, even the strangers in our midst, the glory of basking in the midst of God’s Presence, whether or not they call God’s Presence the same name that we do.

For the past few weeks, we have been repeating:

HaShem, HaShem, a God compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness to the thousandth generation, forgiving iniquity, transgression, and sin… (Ex 34:6-7).

This statement does not disappear on Sukkot but is present in the Torah reading on Shabbat of Chol HaMoed. We spent all of Elul, Rosh Hashanah, and Yom Kippur focusing on teshuva, focusing on joy, repentence, the glory of God’s kingship, and most importantly, on returning. Every year, we hope to return to somewhere beyond where we returned last year, bolstered by our love for God’s attributes and determined to make the most of God’s compassion and fair judgment. Each year, after clearing our souls and preparing them as much as we can, we return to Sukkot.

Perhaps in this year and the following, we can work to make our sukkah a more welcoming, celebratory place each Sukkot. Perhaps, we can work to make our Sukkot little remnants of the Temple, of our ideal Messianic Age. With Sukkot, we can work towards our own, individual, creative notions of Olam HaBa, and we can share those notions with others. Little by little, we can build towards some Sukkot in the future, in which we all create sukkot bursting with so much joy that we’ll overflow our sukkot and contribute to a permanent Temple, a permanent Messianic Age, in which every individual and every nation will be able to worship the God that speaks to them.

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