[Alumni Guest Post] Yom Yerushalayim / Haifa as Israelis

New Alumni Blog Post!
Stef Jadd Susnow (Year Program ’06-’07, PEP ’07-’09) 
Writes about her inspiration to make Aliyah

This time of year in Israel, you can’t really go a week without a holiday. This week we celebrated Yom Yerushalayim – the day that celebrates the unification of Jerusalem after the 1967 war. One year ago on this day I announced to my students and school community that I would be leaving Chicago to pursue my dream of aliyah. This is what I told them:

Yom Yerushalayim 2012/ 5772

Following the 1948 War of Independence, Jerusalem was divided. The Western half of the New City became part of the newly formed state of Israel, while the eastern half, along with the Old City, was annexed by Jordan. During this time period, many ancient synagogues, libraries and centers of religious study in the Old City of Jerusalem were ransacked or were totally and deliberately destroyed. For the next 20 years, Jews were denied access to Old City and no Jews prayed at the Kotel.

In early June, 1967, East Jerusalem was captured by the Israel Defense Forces during the Six Day War. Jews all over the world celebrated the event as the liberation of the city, Jerusalem was once again unified. Today we commemorate this day, dubbed: Yom Yerushalayim, Jerusalem Day , to celebrate this momentous victory. Continue reading

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[PCJE Dvar Torah] Is Your Honor Also My Honor? by Hannah Perlis

פרשת במדבר

Parshat Bimidbar

hpImagine that you are applying for a promotion at work and your dear friend gets that promotion instead of you even though you’ve worked really hard. Do you support that friend, or do you become resentful, and secretly a little jealous?

In this week’s Parsha, Bimidbar, after a lengthy census, the tribes of Bnei Yisrael were each given a different job helping with the Mishkan building, traveling, and protecting. But, the Levites were given special attention and they were assigned jobs that the other tribes were told explicitly not to do because that was not under their jurisdiction.

In Perek Aleph, it states some of the jobs of the Levites,

Chapter 1:

נ. וְאַתָּה הַפְקֵד אֶת הַלְוִיִּם עַל מִשְׁכַּן הָעֵדֻת וְעַל כָּל כֵּלָיו וְעַל כָּל אֲשֶׁר לוֹ הֵמָּה יִשְׂאוּ אֶת הַמִּשְׁכָּן וְאֶת כָּל כֵּלָיו וְהֵם יְשָׁרְתֻהוּ וְסָבִיב לַמִּשְׁכָּן יַחֲנוּ:
נא. וּבִנְסֹעַ הַמִּשְׁכָּן יוֹרִידוּ אֹתוֹ הַלְוִיִּם וּבַחֲנֹת הַמִּשְׁכָּן יָקִימוּ אֹתוֹ הַלְוִיִּם וְהַזָּר הַקָּרֵב יוּמָת:

 
50. But you shall appoint the Levites over the Tabernacle of the Testimony, over all its vessels and over all that belong to it; they shall carry the Tabernacle and they shall minister to it, and they shall encamp around the Tabernacle
51. When the Tabernacle is set to travel, the Levites shall dismantle it; and when the Tabernacle camps, the Levites shall erect it; any outsider [non Levite] who approaches shall be put to death.

I think it’s impressive that the other tribes weren’t jealous of the Levites (or at least Continue reading

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Highlights from a day in the life…

From my blog:

ד׳ באייר תשע״ג
April 14, 2013
יום ראשון Yom Rishon, the first day (of the week) meaning Sunday…

[I’ve decided to try to write seemingly mundane highlights for blog posts from now on since it has been so difficult for me to actually invest time in the extremely detailed descriptions I initially wrote many moons ago.]

I begin my day with the sunshine and birds’ sweet songs streaming into my bedroom from the window which opens onto my balcony.

On my walk to school two high school boys pass me, apparently reviewing for an exam, and I overhear one say to the other, ”רש”י אומר” which means “Rashi says” … Rashi is a French medieval commentator of Jewish text who is seen as the father of all commentators.

Starting last week, balconies and cars began to display Israeli flags in anticipation of the holidays observed this week and next, יום הזכרון, Yom HaZikaron, Memorial Day, יום העצמאות, Yom HaAtzmaut, Independence Day, and יום ירושלים, Yom Yerushalayim, Jerusalem Day. This morning I noticed even more flags waving in the wind from balconies, in front of schools and businesses… Continue reading

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Week 38: Jerusalem in a Week

(X-posted from my home blog, Yinzer in Yerushalayim)

This week really started last Shabbat afternoon as I sat in a corner of the Tayelet (promenade overlooking the Old City and East Jerusalem) reading the opening chapters of James Carroll’s Jerusalem, Jerusalem. Carroll begins the book by discussing the tension between the two Jerusalems, the earthly and the heavenly and how, when the two rub up against each other it generates “a spark that ignites fire.” He then describes the city’s importance in the 3 Abrahamic faiths, takes a tour modern Jerusalem (a chill went down my spine as I read his description of how “Jewish intellectual elite” gather on Emek Refaim as I sat in my apartment on that very street earlier that day. I mean, I know Continue reading

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Jerusalem Day

Originally posted on my blog:


Jerusalem Day

On the twenty-eighth of Iyar
A battle was fought,
With G-d’s help, we won,
Against annihilation.

Jerusalem, are we worthy of you?
When will we live up to your name?
Do we deserve these holy places?
We were not worthy of leaving Egypt,
What is different now?

Oh, city of some peace,
Oh, city of some completeness,
Still not unified.

Seeing you again was a blessing.
Jerusalem, this generation’s bitter waters.
Your path is never easy.





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Hello to Israel—Notes from a First Time Visitor

Here’s something I wrote on my first day in Israel, standing at the Kotel, my hand pressed against the stones and clutching my steno pad.  I couldn’t seem to let go of the ancient wall.  I thought I’d publish this on These&Those, and challenge y’all to share your own first impressions of the country.

On Sunday, June 1, 2008, I left Atlanta for my first trip to Israel.  The initial half of the trip is to be a media fact finding trip to the South—Sderot, Ashkelon, Beersheva, days and  nights filled with speeches, tours, visits to schools, municipalities, places to make us comprehend the constant threat the residents live under.  Perhaps we can come back home and describe their plight in a way to make people in the States take notice that the Palestinians are not the only ones suffering in this miserable conflict. We landed.  The airport could have been in any big city. But the road to Jerusalem—arid hills laced with ancient stone terraces, olive trees and other bits of greenery, sudden Arab towns, a security wall to keep Palestinians from shooting at cars, Israeli soldiers, guns slung over their backs and of course the signs in English, Hebrew and Arabic.  I’m determined to improve my reading ability in this old and new language.  My driver, Ron, pointed out which areas were Jewish, which Arab.  That is, when he wasn’t trying to drive his van into some other car’s trunk as he fished in his pocket for a notebook or talked on the phone or found some other reason not to pay attention to his driving.  Who worries about Kassams or Grad missiles when they’ve got Israeli drivers to contend with?

 Suddenly he pointed ahead and said, Look, Jerusalem.  And there it was, sprinkled across the landscape, not the picture postcard of the Temple Mount, the Dome of the Rock, but a mass of ecru buildings seemingly tossed at random across the hills. Seeing so many Israeli flags flying caused a thrill I never expected to feel—today is Yom Yerushalayim, the anniversary of the date Israel reunited Jerusalem and reclaimed the Western Wall, which had been in Arab hands since 1948.  It’s a big day.    Will the tears of joy ever stop?  Walking down to the Kotel surrounded by tourists from the US and many other countries, with Africans in tribal garb, Haredi Jews, some religious men in knee pants and long socks, some in every shape of fur hat, and marching students and soldiers, I, the rationalist, the one who still balks at the faith that is trying to creep into my spirit, cried and pressed my hands, my lips and my forehead to the ancient stones, echoing the memories and hopes and prayers and devotion and despair of centuries of Jews before me.  Is this how Christian pilgrims felt at Canterbury, or crawling up cathedral steps in Mexico on their knees?  I don’t think I’ve ever before truly contemplated the effect of place on human reactions.   I marveled at the fervor of women young and old as their prayers poured out to the silent stones.  I looked at a tiny girl tucking a carefully folded sheet of paper with a prayer written on it into crevice after crevice until she found a sticking place for her words to God.  I saw the old women begging and I remembered the homeless on Atlanta’s city streets, people crying for a pittance from those of us who have so much.  And I, who disdained those who beg instead of working to support themselves, found myself pulling out my wallet.  How much did they need compared to what I have?  I don’t face the possibility of bombs every time I enter a market or a restaurant.  My only fear in boarding a bus is the driver’s skill. People have told me I’d have a hard time leaving here after a week, that I’d be changed by my visit.  It’s happening already, and the woman who used to be angry when a Jewish organization dared suggest dual loyalty by opening a meeting with Hatikvah finds herself wishing she could transport all Jews, especially the skeptics, here for one day, one afternoon, one Yom Yerushalayim—to see the flags proudly waving, the soldiers sauntering along, tall and strong and confident, the students vibrant with the anticipation of life yet to come, not focusing on the possibility of death or injury, and the rest of the people of this glorious land taking for granted what I hold so newly and gently in my heart, a precious gift of love and dedication and belonging, not just to the land, but to all it stands for—history and faith and blood and hope and even death. And perhaps most of all, continuity, a people that has survived against all odds, persevered and thrived on less than nothing in this world, but everything possible in the world of the spirit. That one person would die for this hot, dusty desert is incredible.  That an entire nation gives its beautiful, hopeful youths for it is just a fact of life.

This land is mine.  God gave this land to me.  Not to someone else, not just to some anonymous Middle Eastern Jew with curly hair and dark eyes and a guttural language spilling from his or her lips, but to ME, to every Jew who has ever lived or who ever will live. Would I fight for Israel?  That’s a tough question.  I feel a strong national allegiance to the United States of America.  Always has been that way for this Navy brat with veins brimming with saltwater. But Israel’s claim on my heart is different.  Not my country in the same contemporary political sense, but mine by right of birth, by rite of history, by write of Torah.  Not just my blood, my physical heritage, but the peoplehood in my very DNA, in every fiber of my physical, spiritual and emotional being says if I am a Jew, if I define myself by this millennia-old tradition, then I accept Israel as part and parcel of that, as the core of my belief and faith system, of myself. Will this feeling last?  I can’t know.  But I do know that Israel has made an indelible impression on me.   Walking where our patriarchs walked, feeling the golden glow, the holy aura of Jerusalem, seeing places memorialized in the Bible, just being in the land so many of my ancestors were willing to die for, has created in me a yearning to return, to be a part of this endless continuum of Jewish life and Jewish history.  I begin to understand the prayer we repeat every year during Pesach, “Next year in Jerusalem.”

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Memorial Day and Yom HaZikkaron

Earlier this week, I was talking with a friend who works for an American company, and she mentioned that she had a day off.  I was confused for a minute, since she works all the time.  Then she reminded me that it was Memorial Day in the US.  Having just recently witnessed the the big four Israeli secular holidays (Yom HaShaoh [Holocaust Day], Yom HaZikaron [Memorial Day], Yom HaAztma’ut [Independence Day] and Yom Yerushalayim [Jerusalem Day]), I started thinking about what Memorial Day means to us in the US.

As far as American holidays go, Memorial Day always seemed pretty low on the list.  July 4th and Thanksgiving are really the only two that hold any meaning for me.  The only significance of the others – Presidents’ Day, Memorial Day and Labor Day – is a day off school, and a month’s worth of tv ads for Macy’s ___ – Day Sale.  So it was unsurprising that without the day off and no tv ads, I had no idea that Memorial Day had even happened.

Compare that to the four days here.  The first two were Yom Ha Shoah (Holocaust Remembrance Day) and Yom Hazikaron (Memorial Day).  On both occasions, the main event of the day was a siren which sounds across the country for a full minute.  I’m sure you’ve all seen the pictures of Israelis standing to attention, but it was amazing to actually see it happen.  When the siren rang, all the cars on the road stopped, everyone got out and stood silently in the street until it was over.  On Yom Hazikaron, something like a third of the country visited a cemetery.  In a country where everybody knows somebody who died in one of the wars or somebody who was killed in a terrorist attack, Memorial Day has real meaning.  The national culture has a lot to do with it.  When night falls the day before, the radios switch over to contemplative music, and the news stations spend the day trying to catch people not observing the moment of silence in order to make an example of them.

Even more interesting is the proximity of Yom Hazikaron to Yom Haaztmaut (Independence Day).  The one immediately precedes the other.  There is an implicit statement in the placement – that one can only properly celebrate Independence if it is preceded by paying tribute to the people who made it happen.  The country spends a full day of sadness and respect, and only then, does it celebrate.  At nightfall, the mood switches over, and having duly honored the builders of their country, Israelis go wild in celebration.  The entire center of town, from the market on one end to the Old City on the other, turns into one massive party, with all of young Jerusalem dancing in the streets.  At every intersection is another famous Israeli band, and in-between people dance till four in the morning.  The next day is a little more laid back, with everyone turning out to parks for barbecues.   I think it is precisely because of the connection between Memorial and Independence Day that the celebration is so great.  When Israelis take the time out to respect their fallen soldiers, they understand all the more so the great gift that they’ve been given.

This is mirrored a few weeks later by Yom Yerushalayim (Jerusalem reunification day).  It celebrates the day that Israelis seemingly miraculously retook the Old City, including the Western Wall and the Temple Mount.  All day, people party like on Independence Day, except on this day, people start in the West, and make their way to the Western Wall in the East.  By the end of the day, everyone is in the Old City, again, in a giant, flag-waving, dance party.

Also interestingly, both days take on a semi-religious flavor.  Though not required, many people recite Hallel, a series of psalms of thanksgiving, which are usually reserved for religious holidays of celebration, when God gave us the gift of Freedom, or Torah, etc.  Both the foundation of the state of Israel, and the return to Jerusalem are taken by many as miraculous gifts from God, on par with the exodus from Egypt.  The are seen as the fulfillment of the Biblical promises that Israel will be returned to Zion.

Given all of that, it is refreshing and illuminating to see a country where the national holidays are taken seriously, even religiously; not just as an excuse to party, but as a time to reflect on the sacrifice and miracles that brought about Israel’s creation and continued survival.

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Jerusalem Day

Yom Yerushalayim, which was observed this week, celebrates the reunification of the old city of Jerusalem under Jewish control in 1967, after 19 years in which the city was divided between Jewish and Arab control. Unsurprisingly, given the historical, political and moral complexity of the events it commemorates, Yom Yerushalayim is not a universally beloved holiday even among Jews in this country, and remains a holiday primarily of the Dati Le’umi (Religious Nationalist) community. Even among religious Jews there are questions about how it should be celebrated, whether it merits recitation of a full Hallel (collection of psalms recited on holidays and moments of national celebration), and if so, if the Hallel should be preceded by a blessing (implying that the recitation is statutory).

Left-winger that I am, when I prayed at home in the morning, I didn’t recite Hallel, and I made no plans to visit the Old City, a place where I often feel claustrophobic and alienated. But mid afternoon, after running into a friend on his way back from the Old City, I had second thoughts. After all, for all the politcal, historical and humanitarian consequences, the return of the Temple Mount to Jewish sovereignty after a 2,000 years of hiatus, is a moment worthy of commemoration. So I hopped on a bus headed downtown, and got off next to Yemin Moshe, one of the first Jewish neighborhoods built outside the walls of the Old City in the 19th century. I crossed the valley and climbed up to the old city, imagining what this place looked and felt like 44, 100, 2000 years ago.

I was suprised when I got to the kotel (the “wailing wall”), to find that it wasn’t actually that crowded. There, inconsistently, I grabbed a prayerbook and recited Hallel (with a blessing!) before joining a minyan for mincha (afternoon prayers). By that point, they had started blasting religious and Jerusalem-themed dance songs on the plaza, and it was almost impossible to hear the shaliach tzibbur (service leader) over the music. I made sure to include everyone who ever suffered and died on all sides of the struggle for this holy site in my prayers, but to be honest, it wasn’t a terribly powerful or intentional prayer experience.

***

In Israel, when crowds of religious, patriotic young men have an occasion to celebrate, they put their arms around each other and dance. If I try to imagine their American cultural analogs (flag waving, beer-drinking, church-going sports fans) doing the same, it’s laughable, but in Israel, it seems quite normal.

In America, I would never go anywhere near such a rowdy, flag-waving crowd, and to the extent that I feel like Israel is my country, I find such displays totally offensive and unappealing here as well, but to the extent that it is not my country, I feel like I can enjoy the experience as an outsider, part-observer, part-participant. And so, when I took leave of the kotel, I hestitated for a moment before joining one of the many rings of dancing men weaving in and out among the crowds of flag-bearers.

I selected the only circle where I wouldn’t have been the oldest person in the group, an incomplete circle of mostly senior citizens dancing slowly. Suddenly, a man looking to be in his 70s wearing a black suit and a black velvet kipah, stepped into the center of the circle, and began whirling about, waving his arms this way and that, his face radiating joy, every movement manifesting grace and dignity. He was so clearly being moved by a spirit and a moment greater than himself, everyone in the circle seemed aware that we were witnesses to a something special. Then the old man left the circle and was replaced in the center of our circle by an overexuberant, rhythmless young man who demonstrated some breakdancing moves with no real skill or grace before grabbing my arm and dragging me into the circle with him. We danced together very awkwardly for a moment, but I quickly ducked back out and follwed after the old dancer, who was strolling about, clapping, looking perfectly pleased with everything.

I joined a chaotic, spiraling conga line, my hands on the back of a very sweaty dwarf. Then I noticed that we were circling a giant blue and orange banner, whose slogan I didn’t understand, but which I suspected was something politically reprehensible. As I absented myself from the dancing, I ran into a friend who pointed out a few orange “Eretz Yisrael l’Am Yisrael” (roughly, “Israel for the Jews”) flags. The fact that I was surrounded by, even dancing with thousands of right-wing nationalists suddenly hit home, and I became ashamed of myself.

It was time to go. I was running late for dinner with liberal, Anglo friends in undisputed territory in South Jerusalem.

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Modern Days

The time between Pesach and Shavuot is marked in Israel with four modern holidays. Yom Hashoa, Yom Hazikaron, Yom Haatzmaut, and Yom Yerushalayim. Colloquially, this time of year is called y’mei yamim. The days of days. It has been an incredible experience to watch Israel move from Pesach into these modern celebrations. Israeli flags adorn backpacks, balconies, cars, restaurants, hotels, public buildings, private buildings, and Facebook pages.

Israel has a knack for marking events that are significant in Jewish religious history, and in the modern history of the State. For example, streets are named after important dates and historical figures, from antiquity to modernity. In modernity, the days listed above all recall a watershed event. On both yom Hashoa and yom Hazikaron (twice), the siren is sounded and the country comes to a complete stand-still in order to remember. The chronology of these days is not by accident, culminating in the euphoric celebrations of independence and the realization of a 2000 year dream.

As I was around town Monday night, and again on Tuesday, I couldn’t help but feel an incredible sense of hope. For a day, all of Israel’s problems, internal and external, melted away. None of it mattered. People were genuinely happy and thankful that Israel is surviving as a vibrant and independent Jewish State.

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