Musings from Students of the Pardes Institute of Jewish Studies in Jerusalem
Posted on January 8, 2014 by Melissa Scholten-Gutierrez
Today in Neima’s Chumash class, we were asked to think / write about how we view or relate to God as part of a discussion about revelation. I had to (sadly) admit to myself that I don’t really think about God on a regular basis, I have just internalized the relationship as a part of who I am and how I engage with the world. When I had to stop and think about it, I found myself caught up in a metaphor which I wanted to explore a bit more with you.
If life is a journey, then surely God is our guide and the Torah is the guidebook.
To expound it a bit more, Talmud is the sequel, Halacha is the “must see” lists, and commentaries are all the reviews and blogs which people write to distill their experiences.
Sometimes, the books are enough to keep the traveler going on a good path and having a fulfilling journey, but sometimes they leave one wandering, lost, or disconnected. Sometimes the traveler has to set aside the books, and talk personally to the guide. Sometimes a person on a journey has face the guide directly to get answers for the difficulties.
The guide is always there, even when a traveler forgets and gets caught up planning for themselves. While one can pick the places they want to go from a book, they may be closed for renovations or generally disappointing. Meanwhile, the guide knows exactly where to go and can help weary travelers get out of these slumps – if only they would stop to ask and open up to the answer.
The traveler can’t get mad at the guide when it doesn’t work out, rather they have to slow down and be willing to open up to the answers. One has to be willing to give up control sometimes, and just trust that the guide knows what is best.
The guide is able to see the bigger picture of the journey, while the traveler is caught up in the day to day activities and the minutiae of the logistics.
While the guidebooks, “must see” lists, and reviews tell other people’s experiences, only the guide knows the individual traveler and what is best for their unique experience. The guide knows all the options, while the individual is limited to their minimal exposure to the books.
It may be hard for some of travelers (myself included) to embrace this, but it seems like the only way to truly get the most personally fulfilling journey possible is to find a balance between being self-directed with texts and giving up some control in connecting with the guide and allowing him to lead.
Quite simply, despite all of our best intentions as travelers, we can’t always rely on the texts to get us through our journey. We need a personal relationship with our illustrious guide, God, in order to maximize the experience of our journey. (And it doesn’t hurt to have good traveling companions either!)
This blog is cross-posted from the blog I co-author, Redefining Rebbetzin.
