Animal Justice as Social Justice – Reflections on the JSPCA

All pictures are taken from JSPCA’s website.

For the past nine months that I have been in Jerusalem, I have spent the majority of my Fridays volunteering at the Jerusalem Society for the Prevention of Cruelty to Animals (JSPCA). The JSCPA is the largest animal shelter in Jerusalem, holding up to 200 dogs and 150 cats at its maximum capacity, which is usually the case. In addition to housing dogs and cats, the JSPCA runs a low-cost spay and neuter program and a 24-hour veterinary clinic. All of the shelter’s costs – food, electricity, space, water, medical equipment, blankets, etc. – are covered by private donations.

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[Pardes from Jerusalem Podcast] Behar-Bechukotai 5773: An Economic Vision of Justice

Pardes 1000xThis week, Dr. Meesh Hammer-Kossoy discusses Parashat Behar-Bechukotai in “An Economic Vision of Justice.”

b-b ’73

Shabbat shalom!

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[Student Profile] Hannah Grossman

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Hannah Grossman is an explorer. Her Jewish journey has taken her from the farthest ends of the earth to the deepest corners of her psyche. Yet the further she has traveled from her native New Jersey, the closer she has come to finally finding her Jewish home.

Hannah grew up in West Orange, NJ to an observant Conservative family. She describes her neighborhood as “very Jewish,” and between her neighborhood and her twelve years spent in a Solomon Schechter day school, “growing up I pretty much knew only Jews.” For her, a large part of what that Jewish environment meant was a commitment to social justice in her home, synagogue, and school, a Jewish value that would remain constant through all the journeys life would later take her on. Continue reading

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Rosh Hodesh Adar at the Kotel

From my blog:

We went to the Kotel (Western Wall) to pray this morning for Rosh Hodesh Adar. It started last night organizing taxis for everyone from Pardes who wanted to go. This morning, I woke up at 5:30…I made the decision to wrap my arm tefillin and wear my coat over it. I wrapped it until my wrist, so under my coat it couldn’t be seen going through security. I put my Rosh (head) tefillin in my inside jacket pocket.

I met three other people from Pardes at 6:30am to get a taxi to the Kotel. We waited in line at security. They took my tallit and wouldn’t let me enter with it. They also took my empty tefillin bag. They didn’t know that it was already on my body. Honestly, I didn’t want them for protesting. I lay tefillin every morning, and it’s difficult for me to daven shacharit (the morning prayers) without tefillin now. There is a connection that comes with the tefillin. There is also a connection with the tallit, but as I told the reporters after they took my tallit, I want to pray at the Kotel, that’s why I came, so I’m willing to give up my tallit to be able to pray there on Rosh Hodesh. Continue reading

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My Dvar on Mishpatim from Chabad House on Campus’ Student Shabbat 2011

The University of Pittsburgh’s Chabad House, run by two of my heroes, R. Shmuel and Sara Weinstein, is one of my favorite places on earth and one that has had an inestimable impact on my identity as a Jew. Once, when in late January 2011 they took a very rare Shabbat away, we students decided to take the opportunity to make Shabbat on our own. All the regulars took on different tasks; I volunteered to help set-up and give the dvar Torah below.

 

This week’s parsha is Mishpatim, or as its sometimes called, Where the Torah Starts to Get Really Boring, because this is the point where the Torah shifts abruptly from being about fantastic stories of our ancestors to being, except for Numbers, little else than lists of seemingly random laws. Even worse, this list comes immediately in the wake of the drama and excitement of the Revelation at Sinai—thunder, lightning, smoke, loud shofar blasts, the Voice of God, a nation trembling in fear, then…civil legislation! What gives?

Like any good speaker on Torah, I’m going to answer this question in a very roundabout way. Starting with this: Continue reading

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It’s Complicated

I can’t speak highly enough of Ben Barer (Fellows ’12), and I am consistently appreciative of his blogging. His recent post on ‘Picking Our Battles’ gave me pause because Ben and I agree on many things, but we’ve chosen different sides of the “Orthodox Community” – he’s chosen to be outside of it, and I’ve chosen to be inside of it.

In his recent post, Ben wrote:

“In order to make some of the changes that I can only dream of experiencing in my own lifetime surrounding issues of gender acceptance, and eventually, equity, in Judaism, I often feel the need to fight from the inside [the Orthodox Community].”

In response, I must say that even as a self-identified, halahically observant member of the “Orthodox Community”, I hardly expect that my affiliation has empowered me personally to “make some of the changes” that Ben and I would both like to see. My response to Andrea Wiese’s (PEP ’14) post, in which she describes her struggle to accept the role of women in the Orthodox community, would be no different. Continue reading

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[Student Profile] Ben Gurin & Sydni Adler

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Sydni Adler (Year ’13) and Ben Gurin (Year ’13) met during the Summer of ’10 in Washington DC, as participants on the Mechon Kaplan program of the Religious Action Center of Reform Judaism. Together with their cohort, they took classes on Social Justice and Judaism, and each interned for an NGO; Sydni worked on campaign finance reform at ‘Common Cause‘, and Ben worked at ‘Jewish Funds for Justice‘. Over the course of that summer, the two of them gradually became best friends, as they found themselves constantly gravitating towards one another.

Unfortunately, the young duo had a geographic problem: Ben was a Midwesterner, a third generation legacy student at Indiana University; and Sydni had grown up on the West Coast near L.A., and attended college on the East Coast at Swarthmore. For several months after their Mechon Kaplan summer had ended, they spoke by telephone daily, even though “they weren’t in a relationship”, and then Ben came to California to check out HUC in L.A during Fall Break in October. He visited for several days with Sydni and her family, and then asked her out while she was behind the wheel on the perilous 101/405 Interchange… to which Sydni responded, “Could you just give me 10 minutes?” Continue reading

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Sderot, USA

On the Sunday of Chanukah, I went with the Social Justice class to Sderot. You really can’t appreciate what it’s like there until you experience it for yourself. For those who have only heard of Gaza, Sderot is a small working-class city in southern Israel in view of Gaza made up of mostly immigrants. For the past 12 years, it has been the recipient of literally 1,000′s of qassam rockets from Gaza. These incessant attacks were the primary motivating factors behind Operations Cast Lead and Pillar of Defense, which had just ended when we were there, meaning all was quiet for the time being (though according to the Sderot Media Center, Israel has received 19 rockets since the ceasefire was signed). Some of these rockets are kept on display outside the Sderot police station, so we were able to see some of them with our own eyes. Huge rusty bullets made of pipes and nails and power lines and other infrastructure for life Israel has invested in Gaza over the years so that Hamas can spit it back in its face as a tool of death.

Rockets that have fallen on Sderot

Fun Fact: Hamas‘ headquarters is in a bunker under an Israeli-built hospital.

When the siren goes off, Sderot residents have 15 seconds to seek shelter (by contrast, when the sirens went off in Jerusalem during Operation Pillar of Defense, we had a luxurious minute-and-a-half). Thankfully, shelter is not hard to come by in Sderot, since everything there, from bus stations to outdoor staircases, to strip malls, has a roof of reinforced concrete, and even those few areas that don’t have a roof of some sort have one at most a 50-yard-dash away. We saw a playground featuring a giant caterpillar play area that doubles as a bomb shelter.

When you hear about Sderot, it’s mostly as a talking-point, like then-Senator Obama’s statement during a visit there on the campaign trail in 2008 that, “Israelis must not suffer a threat to their lives, to their schools. If missiles were falling where my two daughters sleep, I would do everything in order to stop that.” But until you actually go there, it’s hard to remember that non-hypothetical, real-life daughters and sons really live there, people just like everyone else: The kind couple that run the Moroccan restaurant we ate at. The family that doesn’t use the top floor of their home since from there it takes too long to run to the shelter. All the stories of parents who have to decide which child they will grab and take to the bomb shelter in the 15 seconds they have and which they will leave behind. The mother keeping an eye on her children playing in the bomb shelter caterpillar while speaking with another mother doing the same, as we walked between them taking pictures, slack-jawed at their courage for not only living, but reproducing here, as though they had any other choice. This trip taught me that Sderot has cats in its dumpsters and Shufersals in its shopping centers just like every other city in Israel, and when the city’s denizens aren’t running for their lives, they too wince at the former on their way to the latter. It never ceases to amaze me what can become the status quo.

Less than a week later, the tragedy at Newtown happened and I learned that safety is all relative. Continue reading

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a new struggle i didn’t see coming

From my blog:

“An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.”

I know this sounds naive, but I really didn’t see this one coming.

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Just some clarifications before I start. I love being Jewish. I love not using electricity on Shabbat, I love keeping mitzvot, I love davening, I LOVE Torah. I choose to believe Torah is from Sinai. I like dressing conservatively, although I don’t always wear skirts. I often think about being orthodox and marrying an orthodox man.

I grew up in a place that I didn’t have anyone to raise me Jewish, to answer my questions, or help me become the Jew I wanted to be.  I grew up in a predominantly farming community in Indiana, where there weren’t any other Jews. My dad is Catholic. My Jewish education is also about survival. At this point in my life, I wouldn’t choose to raise my family there, because I want to them grow up more Jewishly observant, but I did grow up there, and there weren’t people who could teach me. Continue reading

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